(Optional Memorial for the Seven Founders of the Order
of Servites, Religious)
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| “Prayer in the Garden” by Sebastiano Ricci, c. 1730 |
Readings and
Commentary:[3]
Reading I: James 1:1-11
James, a servant of God and of the Lord Jesus Christ,
to the twelve tribes in the dispersion, greetings.
Consider it all joy, my brothers and sisters,
when you encounter various trials,
for you know that the testing of your faith produces
perseverance.
And let perseverance be perfect,
so that you may be perfect and complete, lacking in nothing.
But if any of you lacks wisdom,
he should ask God who gives to all generously and
ungrudgingly,
and he will be given it.
But he should ask in faith, not doubting,
for the one who doubts is like a wave of the sea
that is driven and tossed about by the wind.
For that person must not suppose that he will receive
anything from the Lord,
since he is a man of two minds, unstable in all his ways.
The brother in lowly circumstances
should take pride in high standing,
and the rich one in his lowliness,
for he will pass away “like the flower of the field.”
For the sun comes up with its scorching heat and dries up
the grass,
its flower droops, and the beauty of its appearance
vanishes.
So will the rich person fade away in the midst of his
pursuits.
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Commentary on Jas 1:1-11
We see in this introduction to the
Epistle of James that it is almost certainly not the Apostle named James (the
Greater) who writes it. The introduction, which would have identified the
author as such, rather says he is: “slave of God and of the Lord Jesus
Christ." It is most likely this letter was composed by St. James (the
Lesser), often called the “Brother of the Lord.”
"Chapter 1 is an overview of
the themes developed in the rest of the letter. These included encouragement in
times of trial (James
1:2-4; 5:7-11), the need
for wisdom (James
1:5; 3:13-18), the
necessity of faith (James
1:5-8; 5:13-18), the
treatment of the rich and poor (James 1:9-11; 2:1-7; 4:13 ̶ 5:6), the call
to put faith into action (James
1:22-25; 2:14-26), and the
need for a controlled tongue (James 1:26; 3:1-12).[4]
He begins his letter using the Old
Testament reference to “the twelve tribes in the dispersion,” or diaspora,
referring to non-Palestinian Jews. In these opening verses, the author
addresses the value of trials and temptation. The objective of these obstacles
is to bring the Christian to spiritual maturity. These opening verses conclude
with a theme frequently stated in this letter: the idea that secular success is
not necessarily a sign of God’s favor, and the person who enjoys such success
should accept it with humility.
CCC: Jas 1:5-8 2633,
2737
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Responsorial Psalm:
Psalm
119:67, 68, 71, 72, 75 76
R. (77a) Be kind to me, Lord, and I shall live.
Before I was afflicted I went astray,
but now I hold to your promise.
R. Be kind to me,
Lord, and I shall live.
You are good and bountiful;
teach me your statutes.
R. Be kind to me,
Lord, and I shall live.
It is good for me that I have been afflicted,
that I may learn your statutes.
R. Be kind to me,
Lord, and I shall live.
.
The law of your mouth is to me more precious
than thousands of gold and silver pieces.
R. Be kind to me,
Lord, and I shall live.
I know, O LORD, that your ordinances are just,
and in your faithfulness you have afflicted me.
R. Be kind to me,
Lord, and I shall live.
Let your kindness comfort me
according to your promise to your servants.
R. Be kind to me,
Lord, and I shall live.
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Commentary on Ps 119:67, 68, 71, 72, 75 76
Psalm 119 is a lament of King David. In the verses given
today (this is a very long psalm used frequently throughout the year) the
author reflects upon his past weakness and accepts the justice of God’s Law. He
reflects that Mosaic Law is a symbol of God’s care for his people, and a source
of salvation.
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Gospel: Mark 8:11-13
The Pharisees came forward and began to argue with Jesus,
seeking from him a sign from heaven to test him.
He sighed from the depth of his spirit and said,
“Why does this generation seek a sign?
Amen, I say to you, no sign will be given to this
generation.”
Then he left them, got into the boat again,
and went off to the other shore.
-------------------------------------------
Commentary on Mk 8:11-13
Ironically, this passage follows
the story of the “Multiplication of the Loaves.” It is clear from the language
here that the Pharisees who confront him have gotten word of this event and are
hoping for something to prove that Jesus’ announcement of the Kingdom of God is
valid. “The objection of the Pharisees that Jesus' miracles are unsatisfactory
for proving the arrival of God's kingdom is comparable to the request of the
crowd for a sign in John 6:30-31. Jesus' response
shows that a sign originating in human demand will not be provided; cf. Numbers 14:11, 22.” [5]
It is interesting to note from the
parallel passage in Matthew 16:1-4, that the phrase
used: "The Pharisees and Sadducees came and, to test him, asked him to
show them a sign from heaven." is identical in the Greek to the phrase
used by the Evil One when he came to test Christ in the desert (Matthew 4:1ff). [6] Jesus
gives those who also want to test him the same answer. He turns his back
on them.
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Reflection
As a people of faith we are constantly faced with obstacles
to our faith. Our belief in a loving and
merciful God is put to the test. We have observed that any time we successfully
overcome a trial with our faith sustaining us, the Lord takes us to the next
step by testing us even further. The way our interior faith supports us is
miraculous. It is also generally surprising to those observing us as we go
through these trials.
How many times have we seen a friend or a relative going
through the most horrendous situation and wondered “How can they do what they
do?” We gaze in wonder thinking we would collapse under such a load of sorrow,
illness or despair. Yet when we find ourselves in similar situations, the Holy
Spirit seems to step into that place of human weakness and keep us from folding
up and giving in. Oh, and just because we observe this miraculous support we
should not assume that our prayers are not needed: rather the opposite, our
prayers strengthen the faith of the beneficiary, giving additional grace to
both the loved and the lover.
St. James says that these trials are a blessing from God;
that they bring us to spiritual maturity and should be welcomed. Perhaps that
is why he is already in the presence of God and we still have a ways to go. But
there is ample scriptural support for his view and as fellow travelers on that
road to the Kingdom of God, we must look for such difficulties and pray for the
strength to overcome what lies ahead.
Ironically we also are told what we should NOT pray for in
the Gospel of St. Mark. It is clear that the Pharisees who meet Jesus at
Dalmanutha (that is where he went following his great revelation at the
multiplication of the loaves) were looking for something really big to
demonstrate that he (Jesus) was the Messiah, the great deliverer. It is also
clear that Jesus saw them as seriously lacking in faith (or smelling of sulfur,
since he had been similarly tested in the wilderness by one using the same
words). Not only was there not going to be a sign, but by depending upon such
visible interventions by God, this group was going to be left behind when God’s
revelation came to the world.
Today we hear both the call to faith and dependence upon our
indwelling gift of the Holy Spirit, and the warning that we cannot tell God
what to do in bringing us to that faith. Today we humbly lay our needs before
the Lord of mercy and ask, as the Lord did in the garden; “But thy will, not mine, be done.”
Pax
[1] The
picture is “Prayer in the Garden” by Sebastiano Ricci, c. 1730.
[3] The
readings are taken from the New American Bible, with the exception of the psalm
and its response which were developed by the International Committee for
English in Liturgy (ICEL). This republication is not authorized by USCCB and is
for private use only.
[4] Ignatius
Catholic Study Bible, © 2010, Ignatius Press, San Francisco, CA. pp.439
[5] From
the reference note on Mark 6; 3 in the NAB.
[6] Fire
of Mercy Heart of the Word Volume II, Erasmo Leiva-Merikakis, Ignatius Press,
San Francisco, CA, © 2003 p.487.

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