Monday, December 31, 2012

The Octave Day of Christmas

“The Virgin and the Child with Angels”
by Giovanni Baglione,
c. 1600’s

Solemnity of the Blessed Virgin Mary,
The Mother of God




Readings and Commentary:[3]

Reading 1: Numbers 6:22-27

The LORD said to Moses:
“Speak to Aaron and his sons and tell them:
This is how you shall bless the Israelites.
Say to them:
The LORD bless you and keep you!
The LORD let his face shine upon
you, and be gracious to you!
The LORD look upon you kindly and
give you peace!
So shall they invoke my name upon the Israelites,
and I will bless them.”
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Commentary on Nm 6:22-27

This passage contains the “Priestly Blessing” or the “Blessing of Aaron”.  It was to be used by priests to bless the people of God.  “…let his face shine upon you!” would indicate an act of divine pleasure. As Christians, the finial strophe of the blessing – “The Lord look upon you kindly and give you peace!” is seen as being fulfilled at the birth of the Messiah – Jesus, Son of God and son of Mary.

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Responsorial Psalm: Psalm 67:2-3, 5, 6, 8

R. (2a) May God bless us in his mercy.

May God have pity on us and bless us;
   may he let his face shine upon us.
So may your way be known upon earth;
   among all nations, your salvation.
R. May God bless us in his mercy.

May the nations be glad and exult
   because you rule the peoples in equity;
   the nations on the earth you guide.
R. May God bless us in his mercy.

May the peoples praise you, O God;
   may all the peoples praise you!
May God bless us,
   and may all the ends of the earth fear him!
R. May God bless us in his mercy.
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Commentary on Ps 67:2-3, 5, 6, 8

Psalm 67 is a blessing and has elements of the ancient blessing of Aaron from Numbers 6:22ff (above). This blessing has more of a plaintive tone (a lament), beseeching, almost pleading that the Lord bless us; or petition asking for a bountiful harvest, this selection points to the universal salvation promised by God to all the peoples.

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Reading II: Galatians 4:4-7

Brothers and sisters:
When the fullness of time had come, God sent his Son,
born of a woman, born under the law,
to ransom those under the law,
so that we might receive adoption as sons.
As proof that you are sons,
God sent the Spirit of his Son into our hearts,
crying out, “Abba, Father!”
So you are no longer a slave but a son,
and if a son then also an heir, through God.
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Commentary on Gal 4:4-7

God sent his Son, born of a woman” this passage, taken as part of the Gospel proclaimed by St. Paul,  provides the Galatians with the important fact that Mary gave birth to Jesus. He did not mystically appear to us. Jesus is (was) true man, meaning he went through the biological birth process. That also means that Mary, the Mother of God went through all of the difficult physical process of giving birth.

St. Paul goes on to remind us that through this action we are all adopted by God and are entitled to call God our Father “Abba” a familial term of endearment (translated into American usage as “daddy”).

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Gospel: Luke 2:16-21

The shepherds went in haste to Bethlehem and found Mary
and Joseph,
and the infant lying in the manger.
When they saw this,
they made known the message
that had been told them about this child.
All who heard it were amazed
by what had been told them by the shepherds.
And Mary kept all these things,
reflecting on them in her heart.
Then the shepherds returned,
glorifying and praising God
for all they had heard and seen,
just as it had been told to them.
When eight days were completed for his circumcision,
he was named Jesus, the name given him by the angel
before he was conceived in the womb.
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Commentary on Lk 2:16-21

The message, given to the shepherds by choirs of angels that they, in turn, brought to Mary that she kept and reflected in her heart about was; “For today in the city of David a savior has been born for you who is Messiah and Lord. And this will be a sign for you: you will find an infant wrapped in swaddling clothes and lying in a manger." (Luke 2 11-12)

This encounter with the shepherds further reinforces Mary’s faith, the acceptance of her child’s role explained to her by the Archangel Gabriel when this wonderful and tragic journey began.

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Homily for the Octave Day of Christmas – The Solemnity of Mary

First, let me wish you all a happy and prosperous New Year. This is a time when we generally take stock of what we want to accomplish in the up-coming year and resolve to take positive action to accomplish those new goals. We may vow to lose weight, save money, or to work harder at school or at our jobs.  Our New Year’s resolutions are made so that the year ahead will see us happier and more fulfilled going forward.  Ironically, we also celebrate on this day the Solemnity of Mary; the high feast day of the Blessed Virgin in whose son’s birth we rejoiced just eight days ago.  I say “ironically” because she, more than any other saint we venerate, more than any other person in the history of humankind, points to that which can give us all the happiness and fulfillment we can imagine – the peace of her Son, our Lord, Jesus Christ.

On this holy Octave day of Christmas, St. Luke’s story of the nativity continues with the announcement by the shepherds of the news they had heard from the heavenly hosts (Luke 2:8-14).  In the context of the times, this would have been a singularly amazing event; shepherds abandoning their flocks (they never left their flocks) coming to the little town of Bethlehem in awe and wonder seeking a manger and a new born child.

The Magi had not yet arrived and Joseph and his bride were in humble surroundings with their new born child.  Here come a group of shepherds praising God, astounded to find this new King as they had been told, wrapped in swaddling clothes in the stable.  It was true – God’s messengers had announced this momentous birth, not to kings and princes, but to lowly shepherds.  It was they who gave the Prince of Peace the first praise upon his entry into the world as man.

Within this incredible scene is the new mother, Mary, Blessed Virgin, Mother of God’s great gift.  What must she have thought seeing these reclusive herdsmen mysteriously drawn there by angelic choirs?  We recall that God’s touch-points with her had been early in her pregnancy.  She was told what to expect (as was St. Joseph) but that had been some time ago.  Even the greeting of St. Elizabeth (“Most blessed are you among women, and blessed is the fruit of your womb.”) had been several months earlier.  The little mother must have been somewhat puzzled by the events as they had unfolded.  To our best knowledge, she was never told that she would not have this child in the traditional setting, in her home with kinswomen around her.  When she came due and delivered this baby in a manger of all places, she must have wondered if Gabriel’s message and St. Elizabeth’s greeting had been a dream. 

But here come shepherds, praising God and giving thanks for her Son, God’s Son, now nestled in her arms.  They spoke of heavenly hosts and glad tidings of great joy, and she knew, she knew it was all true.  This child she had carried and nurtured was destined to be the salvation of the world and she had brought this new life into the world.  And this she silently pondered, perhaps again saying in her heart “My soul proclaims the greatness of the Lord.  My spirit rejoices in God my savior!

In that opening offering from the Magnificat we see the attitude of one truly “full of grace”. In her humility she shows us the grace of her yet unborn Son already giving the gift of God’s peace.  What more can we hope for from our New Year’s resolutions than to find an interior peace that gives us the ability to overcome all obstacles; to endure any trial?

As we consider what we hope to accomplish in this New Year, let us put a pledge to emulate Mother Mary at the very top of that list.  If we, like the Blessed Virgin, focus all our efforts for the greater Glory of God through Christ Jesus, our Mother’s prayers will be with us and our success will be that much more assured.

On this, the solemn feast of Mary we remember how she began her wondrous and tragic journey.  We see her sacrifice, faith, and grace as examples of what we strive to become in the service of the Son she gave us – the Son of God who takes away the sins of the world.  Today we pray fervently for her intercession for she has become Queen of Heaven, and as such, has the special favor of her Son.  May we faithfully continue our journey to Jesus this year and conform ourselves to him and his mother.

Pax





[2] The picture is “The Virgin and the Child with Angels” by Giovanni Baglione, c. 1600’s
[3] The readings are taken from the New American Bible with the exception of the Psalm and its response which were developed by the International Committee for English in Liturgy (ICEL).  This re-publication is not authorized by USCCB and is for private use only.

Sunday, December 30, 2012

The Seventh Day in the Octave of Christmas

“Nativity”
by Francesco Di Giorgio Martini,
1488-94

(Saint Sylvester I, Pope)




Readings and Commentary:[3]

Reading 1: 1 John 2:18-21

Children, it is the last hour;
and just as you heard that the antichrist was coming,
so now many antichrists have appeared.
Thus we know this is the last hour.
They went out from us, but they were not really of our number;
if they had been, they would have remained with us.
Their desertion shows that none of them was of our number.
But you have the anointing that comes from the Holy One,
and you all have knowledge.
I write to you not because you do not know the truth but because you do, and because every lie is alien to the truth.
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Commentary on 1 Jn 2:18-21

After telling his community that they were armed by their knowledge of Christ against evil, the Apostle now tells them that he hour is near.  Christ has died and is risen and the second coming must be approaching.  He warns them to be alert and watch out for the antichrist (This designation occurs only in the writings of St. John.  In Matthew and Mark they are called false messiahs, in St. Paul’s letters the same person(s) is designated “lawless one”.)  This group of “Antichrists” mentioned by the Biblical Authors seems to indicate a group of persons who were teaching falsely about Jesus.

St. John identifies these antichrists as individuals who schismatically leave the faith community, holding false premises.  He then tells those who are faithful to be steadfast because they are anointed in the truth.

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Responsorial Psalm: Psalm 96:1-2, 11-12, 13

R. (11a) Let the heavens be glad and the earth rejoice!

Sing to the LORD a new song;
sing to the LORD, all you lands.
Sing to the LORD; bless his name;
announce his salvation, day after day.
R. Let the heavens be glad and the earth rejoice!

Let the heavens be glad and the earth rejoice;
let the sea and what fills it resound;
let the plains be joyful and all that is in them!
Then shall all the trees of the forest exult before the LORD.
R. Let the heavens be glad and the earth rejoice!

The LORD comes,
he comes to rule the earth.
He shall rule the world with justice
and the peoples with his constancy.
R. Let the heavens be glad and the earth rejoice!
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Commentary on Ps 96:1-2, 11-12, 13

This song of praise exhorts the people to praise the Lord for his wondrous works of creation. The reason for this exhortation is that God will come to rule the earth with his justice. In this passage we see the forerunner of the understanding of the New Jerusalem – the Heavenly Kingdom.

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Gospel: John 1:1-18

In the beginning was the Word,
and the Word was with God,
and the Word was God.
He was in the beginning with God.
All things came to be through him,
and without him nothing came to be.
What came to be through him was life,
and this life was the light of the human race;
the light shines in the darkness,
and the darkness has not overcome it.

A man named John was sent from God.
He came for testimony, to testify to the light,
so that all might believe through him.
He was not the light,
but came to testify to the light.
The true light, which enlightens everyone, was coming into the world.

He was in the world,
and the world came to be through him,
but the world did not know him.
He came to what was his own,
but his own people did not accept him.

But to those who did accept him
he gave power to become children of God,
to those who believe in his name,
who were born not by natural generation
nor by human choice nor by a man’s decision
but of God.

And the Word became flesh
and made his dwelling among us,
and we saw his glory,
the glory as of the Father’s only-begotten Son,
full of grace and truth.

John testified to him and cried out, saying,
“This was he of whom I said,
‘The one who is coming after me ranks ahead of me
because he existed before me.’”
From his fullness we have all received,
grace in place of grace,
because while the law was given through Moses,
grace and truth came through Jesus Christ.
No one has ever seen God.
The only-begotten Son, God, who is at the Father’s side,
has revealed him.
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Commentary on Jn 1:1-18

The introduction of St. John’s Gospel is also used in the Feast of the Nativity of the Lord (Cycle A).  It first provides the description of the relationship of God and Jesus who is the Logos – or word of God. The Word is light to the world and all things are subordinate to the Word because they were created by and through the Word.

St. John then introduces John the Baptist as one who came to testify to the light (now equivocated above with the Word). His message, like that of Jesus was not accepted by the very people created by the Lord. He goes on to say that those who accept Christ are adopted by God.

St. John then makes his own profession as he speaks of the incarnation of the eternal as “the word became flesh and made his dwelling among us.” His divinity is once more established as he says “…we saw his glory, the glory as of the Father’s only Son”. This was the message St. John tells us he was sent to bring. He then reestablishes himself as messenger and servant of the one who sent him, Jesus. He says that while Moses brought the Law, Christ came and revealed God himself.

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Reflection:

We are once more awed by the opening phrases of St. John’s Gospel as he tells us;In the beginning was the Word, and the Word was with God, and the Word was God.”  Even as we reflect on the profound implications of these words we are struck by the contrast in tone of the Evangelist’s First Letter that was our first reading.

There is something important in that first reading, something that is central to our belief in the Word.  If we truly believe in the truth, that “In the Beginning” (before time, before creation) Christ existed in the Father and with the Father, “…the Word was with God, and the Word was God”; if we believe this there is a transformation within us.  That transformation is accomplished in us by God at our Baptism and sealed in us at our Confirmation.  If some later event occurs that drives us away from God; if some antichrist or false teacher places a wedge between us and God, that change of character is still there.

In the Detroit, Michigan area a year ago a 15 year old boy was in jail for shooting and killing a police officer.  They are treating him as an adult.  As the image of this young man was shown on the TV screen sitting in the court room, we could not help but wonder where had he been twisted?  At what point had those entrusted with the light of faith failed to protect him from those who had taught him to disrespect civil authority, that it violence was an acceptable path?

While St. John is speaking to his congregation about a different sort of situation (he speaks of those converted but not baptized who were, in a sense, shopping for something to believe in).  When they feel away from the Christian Community and began persecuting the Christians, some of the faithful wondered if God’s saving hand had left them.  In our day and age we see the same kind of thing from time to time as aspirants, desperate to find something to believe in “explore” the faith.  But we know that those that leave, who reject the faith, often find it either too hard, or requiring them to change their lifestyles, attitudes, or secular views more than they are willing.

Belief in the Logos – the Word made flesh and all he stands for is hard.  Belief, true belief requires us to act in certain ways and often respond with counterintuitive actions; not in our best interests but out of love.  In this upcoming year, let us pledge to become more in tune with the Word, who was and is.  Let us work diligently to help the world become a better place where young people (and old) will not be left to the false teachers and antichrists of our day.

Pax



[2] The picture used today is “Nativity” by Francesco Di Giorgio Martini, 1488-94
[3] The readings are taken from the New American Bible with the exception of the Psalm and its response which were developed by the International Committee for English in Liturgy (ICEL).  This re-publication is not authorized by USCCB and is for private use only.

Saturday, December 29, 2012

The Holy Family of Jesus, Mary and Joseph

“Holy Family below the Oak”
by Raffaello Sanzio 1518




Readings and Commentary:[3]

Note: In Dioceses of the United States all of the options below are available.  The readings specific to the C Cycle (*) are 1 Samuel 1:20-22, 24-28, Psalm 84:2-3, 5-6, 9-10, 1 John 3:1-2, 21-24, and Luke 2:41-52.


God sets a father in honor over his children;
a mother’s authority he confirms over her sons.
Whoever honors his father atones for sins,
and preserves himself from them.
When he prays, he is heard;
he stores up riches who reveres his mother.
Whoever honors his father is gladdened by children,
and, when he prays, is heard.
Whoever reveres his father will live a long life;
he who obeys his father brings comfort to his mother.

My son, take care of your father when he is old;
grieve him not as long as he lives.
Even if his mind fail, be considerate of him;
revile him not all the days of his life;
kindness to a father will not be forgotten,
firmly planted against the debt of your sins
—a house raised in justice to you.
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Commentary on Sir 3:2-6, 12-14

This reading from Sirach is essentially an exposition of the Commandment to Honor your father and mother. I goes into greater length about the positive benefits that come to the person who does so and does link to early Hebrew belief that the honor received by the father of a household was transferred to the children (just as in the omitted verses 8-11, the sins are also transmitted to the children). 

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Or
*First Reading: 1 Samuel 1:20-22, 24-28

 In those days Hannah conceived, and at the end of her term bore a son
whom she called Samuel, since she had asked the LORD for him.
The next time her husband Elkanah was going up
with the rest of his household
to offer the customary sacrifice to the LORD and to fulfill his vows,
Hannah did not go, explaining to her husband,
“Once the child is weaned,
I will take him to appear before the LORD
and to remain there forever;
I will offer him as a perpetual nazirite.”

Once Samuel was weaned, Hannah brought him up with her,
along with a three-year-old bull,
an ephah of flour, and a skin of wine,
and presented him at the temple of the LORD in Shiloh.
After the boy’s father had sacrificed the young bull,
Hannah, his mother, approached Eli and said:
“Pardon, my lord!
As you live, my lord,
I am the woman who stood near you here, praying to the LORD.
I prayed for this child, and the LORD granted my request.
Now I, in turn, give him to the LORD;
as long as he lives, he shall be dedicated to the LORD.”
Hannah left Samuel there.
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Commentary on 1 Sm 1:20-22, 24-28

The story of the birth of Samuel to the previously barren Hannah is strikingly parallel to the conception and birth of St. John the Baptist.  Both mothers, Hannah and Elizabeth dedicated their sons to God.  In the case of Samuel his mother here offers him as a “Nazirite: from the Hebrew word nazir, meaning "set apart as sacred, dedicated, vowed." The nazirite vow could be either for a limited period or for life. Those bound by this vow had to abstain from all the products of the grapevine, from cutting or shaving their hair, and from contact with a corpse. They were regarded as men of God like the prophets; cf Amos 2:11-12. Examples of lifelong nazirites were Samson (Judges 13:4-5, 7; 16:17), Samuel (1 Samuel 1:11), and John the Baptizer (Luke 1:15). At the time of Christ the practice of taking the nazirite vow for a limited period seems to have been quite common, even among the early Christians; cf Acts 18:18; 21:23-24, 26.”[4]

In this case Hannah dedicates Samuel for life – she left him to be trained with the Priests.

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Responsorial Psalm: Psalm 128:1-2, 3, 4-5

R. (cf. 1) Blessed are those who fear the Lord and walk in his ways.

Blessed is everyone who fears the LORD,
   who walks in his ways!
For you shall eat the fruit of your handiwork;
blessed shall you be, and favored.
R. Blessed are those who fear the Lord and walk in his ways.

Your wife shall be like a fruitful vine
   in the recesses of your home;
your children like olive plants
   around your table.
R. Blessed are those who fear the Lord and walk in his ways.

Behold, thus is the man blessed
   who fears the LORD.
The LORD bless you from Zion:
   may you see the prosperity of Jerusalem
   all the days of your life.
R. Blessed are those who fear the Lord and walk in his ways.
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Commentary on Ps 128:1-2, 3, 4-5

Psalm 128 is a song of thanksgiving. It begins here with the typical blessings for following and having faith in the Lord. This selection features the blessing a family brings to the faithful using the symbolism of vines and olives so favored by even the Lord. It also supports the creation of woman and the marriage theme in Genesis 2:18-25. It is the logical extension of the two becoming one flesh and the children flowing from that union.

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R. (cf. 5a) Blessed are they who dwell in your house, O Lord.

How lovely is your dwelling place, O LORD of hosts!
My soul yearns and pines for the courts of the LORD.
My heart and my flesh cry out for the living God.
R. Blessed are they who dwell in your house, O Lord.

Happy they who dwell in your house!
Continually they praise you.
Happy the men whose strength you are!
Their hearts are set upon the pilgrimage.
R. Blessed are they who dwell in your house, O Lord.

O LORD of hosts, hear our prayer;
hearken, O God of Jacob!
O God, behold our shield,
and look upon the face of your anointed.
R. Blessed are they who dwell in your house, O Lord.
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Commentary on Ps 84:2-3, 5-6, 9-10

Psalm 84 was used to celebrate pilgrimages to the Temple in Jerusalem (3 times a year). In these strophes the singer extols the virtue of those that are faithful and concludes with praise to the “anointed” king “our shield”.

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Reading II: Colossians 3:12-21

Brothers and sisters:
Put on, as God’s chosen ones, holy and beloved,
heartfelt compassion, kindness, humility, gentleness, and patience,
bearing with one another and forgiving one another,
if one has a grievance against another;
as the Lord has forgiven you, so must you also do.
And over all these put on love,
that is, the bond of perfection.
And let the peace of Christ control your hearts,
the peace into which you were also called in one body.
And be thankful.
Let the word of Christ dwell in you richly,
as in all wisdom you teach and admonish one another,
singing psalms, hymns, and spiritual songs
with gratitude in your hearts to God.
And whatever you do, in word or in deed,
do everything in the name of the Lord Jesus,
giving thanks to God the Father through him. 

Wives, be subordinate to your husbands,
as is proper in the Lord.
Husbands, love your wives,
and avoid any bitterness toward them.
Children, obey your parents in everything,
for this is pleasing to the Lord.
Fathers, do not provoke your children,
so they may not become discouraged.
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Commentary on Col 3:12-21

Here we have the rather controversial family hierarchy of the era described by St. Paul. This entire section of the letter is a discourse on harmony within the family of Christ.  It is important to note the instruction given in the first part of this reading. Paul describes the Christian rules for relationships; “Put on, as God’s chosen ones, holy and beloved, heartfelt compassion, kindness, humility, gentleness, and patience, bearing with one another and forgiving one another”.

When the subordinated relationships are described below, equality in membership in the family is established.

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Brothers and sisters:
Put on, as God’s chosen ones, holy and beloved,
heartfelt compassion, kindness, humility, gentleness, and patience,
bearing with one another and forgiving one another,
if one has a grievance against another;
as the Lord has forgiven you, so must you also do.
And over all these put on love,
that is, the bond of perfection.
And let the peace of Christ control your hearts,
the peace into which you were also called in one body.
And be thankful.
Let the word of Christ dwell in you richly,
as in all wisdom you teach and admonish one another,
singing psalms, hymns, and spiritual songs
with gratitude in your hearts to God.
And whatever you do, in word or in deed,
do everything in the name of the Lord Jesus,
giving thanks to God the Father through him.  
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Commentary on Col 3:12-17

This option omits the hierarchical relationship descriptions.  Its focus remains consistent, however, driving the Pauline ideals of harmony and unity within the Christian Family.

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Or
*Second Reading: 1 John 3:1-2, 21-24

Beloved:
See what love the Father has bestowed on us
that we may be called the children of God.
And so we are.
The reason the world does not know us
is that it did not know him.
Beloved, we are God’s children now;
what we shall be has not yet been revealed.
We do know that when it is revealed we shall be like him,
for we shall see him as he is.

Beloved, if our hearts do not condemn us,
we have confidence in God and receive from him whatever we ask,
because we keep his commandments and do what pleases him.
And his commandment is this:
we should believe in the name of his Son, Jesus Christ,
and love one another just as he commanded us.
Those who keep his commandments remain in him, and he in them,
and the way we know that he remains in us
is from the Spirit he gave us.
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Commentary on 1 Jn 3:1-2, 21-24

In this selection from St. John’s first epistle we are reminded that we are all, through our Baptism, adopted children of God and hence, part of his family, the family of the faithful. St. John goes on to remind us of the obligations of that adoption; first, that we believe in Him, Jesus Christ, the Only Son of God. Second, following the formula of the Great Commandment is that we should love one another.

The ending of the chapter speaks of Christians living a life of faith in Jesus and how, in that faith, they are assured, through mutual love that we are in the Lord and the Lord also resides in us. In adhering to this most important of commandments the Lord becomes indwelling. As a consequence of our obedience, the love of Christ and love of each other naturally follows.

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Gospel:  Luke 2:41-52

Each year Jesus’ parents went to Jerusalem for the feast
of Passover,
and when he was twelve years old,
they went up according to festival custom.
After they had completed its days, as they were returning,
the boy Jesus remained behind in Jerusalem,
but his parents did not know it.
Thinking that he was in the caravan,
they journeyed for a day
and looked for him among their relatives and acquaintances,
but not finding him,
they returned to Jerusalem to look for him.
After three days they found him in the temple,
sitting in the midst of the teachers,
listening to them and asking them questions,
and all who heard him were astounded
at his understanding and his answers.
When his parents saw him,
they were astonished,
and his mother said to him,
“Son, why have you done this to us?
Your father and I have been looking for you with great anxiety.”
And he said to them,
“Why were you looking for me?
Did you not know that I must be in my Father’s house?”
But they did not understand what he said to them.
He went down with them and came to Nazareth,
and was obedient to them;
and his mother kept all these things in her heart.
And Jesus advanced in wisdom and age and favor
before God and man.
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Commentary on Lk 2:41-52

This narrative from St. Luke’s Gospel tells the only story from the Gospels of Jesus growing up as a boy, part of the family with Mary and Joseph. (There are numerous stories found in the apocryphal gospels that attribute miraculous abilities and acts to the young Jesus but these are felt to be of a tradition similar to the boyhood stories of other ancient heroes such as Cyrus and Alexander).  In this account Jesus is discovered after three days (possibly symbolic to the three days in the tomb) at the Temple, engaged in discourse with “teachers”, implying he was in the outer halls of the temple – this would have been completely consistent with Jewish Law.

We note that he is listening and answering questions and is not presuming upon his station to brag or put himself forward.  Finding him, we are told that Jesus asked “Did you not know that I must be in my Father’s house?” This statement connotes a familiarity with God the Father, for the first time identifying that relationship over the role fulfilled by St. Joseph.

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Reflection:

The sacred texts give us a unique view of the Holy Family.  They were living very typical lives in spite of the miracle of the child’s birth and all that had happened regarding their flight to Egypt and the intense search that Herod had made for the Christ Child.  We are given the story of Jesus, now twelve years old, one year short of the age at which he would have undergone his bar mişwāh.

The Holy Family would have come up to Jerusalem with a large number of family and friends from their home village.  This explains why Jesus would not have been missed for some time after the group began its return to Nazareth.  Jesus could have been (as assumed to have been) with family or friends; possibly with his cousins (St. John the Baptist could have been with that group).

Any parent can imagine the fear that must have stricken them when they realized that their son was not with the caravan.  Joseph would have remembered his dream and Mary would have remembered the words of Simeon about the sword of sorrow that would pierce her heart.  The panic they felt would have been excruciating, especially given the identity of their son.  We can imagine their prayers as they begged the Father in heaven to keep him safe and bring him back to them.

Three days they endured that empty fear; fear that their Holy Family would not be whole again.  Then to their wonder and intense relief they found him, sitting with the teachers of the faith in the temple precincts.  We can almost see Mary rush to him, Joseph right behind.  We can see Jesus looking somewhat surprised at Mother Mary’s question.  He would never purposely cause his Beloved Mother pain (he must have known what she was yet to endure).  He would never have purposely disrespected St. Joseph.  His question would have been innocent “Didn’t you know I would be here?” What a telling question.  The innocence of his question tells us he presumed his Holy Parents knew his mission, knew what he must do; knew as much as he did about God’s plan for him.

The story concludes with the family returning to Nazareth and Jesus growing up as an obedient son – an example even in his youth.  We recall this story today as we remember the bond of love between mother, father and Christ Child.  They are the example of what all Christian families hope to be and struggle to achieve.  We celebrate our status as adopted children of God who, through his Son, offers us a place in his heavenly home and we look forward to a day of great unity and reunion in his Kingdom.

Pax



[2] The picture is “Holy Family below the Oak” by Raffaello Sanzio 1518
[3] The readings are taken from the New American Bible with the exception of the Psalm and its response which were developed by the International Committee for English in Liturgy (ICEL).  This re-publication is not authorized by USCCB and is for private use only.
[4] See NAB footnote on Numbers 6:1-3