Friday, September 30, 2011

Saint Thèrése of the Child Jesus, Virgin and Doctor of the Church



“Satan before the Lord”
by Corrado Giaquinto, around 1750
(Saturday of the Twenty-sixth Week in Ordinary Time)




Readings and Commentary:[3]


Fear not, my people!
Remember, Israel,
You were sold to the nations
not for your destruction;
It was because you angered God
that you were handed over to your foes.
For you provoked your Maker
with sacrifices to demons, to no-gods;
You forsook the Eternal God who nourished you,
and you grieved Jerusalem who fostered you.
She indeed saw coming upon you
the anger of God; and she said:

“Hear, you neighbors of Zion!
God has brought great mourning upon me,
For I have seen the captivity
that the Eternal God has brought
upon my sons and daughters.
With joy I fostered them;
but with mourning and lament I let them go.
Let no one gloat over me, a widow,
bereft of many:
For the sins of my children I am left desolate,
because they turned from the law of God.

Fear not, my children; call out to God!
He who brought this upon you will remember you.
As your hearts have been disposed to stray from God,
turn now ten times the more to seek him;
For he who has brought disaster upon you
will, in saving you, bring you back enduring joy.”
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Commentary on Bar 4:5-12, 27-29

This passage marks the change in the Book of Baruch from the lessons taught to the people through their exile to a representation of Jerusalem.  In his first prophetic discourse, the holy city is given voice as it laments the sin of the people who have turned away from God and will be carried away as a punishment.  She cries to the returnees to return to the Lord who is their salvation.

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Responsorial Psalm: Psalm 69:33-35, 36-37

R. (34) The Lord listens to the poor.

“See, you lowly ones, and be glad;
you who seek God, may your hearts revive!
For the LORD hears the poor,
and his own who are in bonds he spurns not.
Let the heavens and the earth praise him,
the seas and whatever moves in them!”
R. The Lord listens to the poor

For God will save Zion
and rebuild the cities of Judah.
They shall dwell in the land and own it,
and the descendants of his servants shall inherit it,
and those who love his name shall inhabit it.
R. The Lord listens to the poor.
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Commentary on Ps 69:33-35, 36-37

As if responding to the cry of Zion (Jerusalem) lamenting the sins of her people, this passage from the lament of Psalm 69 pleads for salvation and hope that the Lord will provide help for those faithful to him.

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The seventy-two disciples returned rejoicing and said to Jesus,
“Lord, even the demons are subject to us because of your name.”
Jesus said, “I have observed Satan fall like lightning from the sky.  
Behold, I have given you the power
‘to tread upon serpents’ and scorpions
and upon the full force of the enemy
and nothing will harm you.
Nevertheless, do not rejoice because the spirits are subject to you,
but rejoice because your names are written in heaven.”

At that very moment he rejoiced in the Holy Spirit and said,
“I give you praise, Father, Lord of heaven and earth,
for although you have hidden these things
from the wise and the learned
you have revealed them to the childlike.
Yes, Father, such has been your gracious will.
All things have been handed over to me by my Father.
No one knows who the Son is except the Father,
and who the Father is except the Son
and anyone to whom the Son wishes to reveal him.”

Turning to the disciples in private he said,
“Blessed are the eyes that see what you see.
For I say to you,
many prophets and kings desired to see what you see,
but did not see it,
and to hear what you hear, but did not hear it.”
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Commentary on Lk 10:17-24

The return of the Seventy (Two) gives rise to the prayer of Jesus (expanding Mark 6:30) who turns the victory of the disciples into a means to glorify the Father.  The Lord gives thanks that God has seen fit to reveal his identity and pass on his power to these disciples of his. Jesus tells them of the positive effect of their mission saying “I have observed Satan fall like lightning from the sky.” This is reminiscent of Isaiah 14:12, the evil one is defeated.  The thought is concluded “…do not rejoice because the spirits are subject to you, but rejoice because your names are written in heaven.” 

This is a caution against becoming fixed on external signs but exhorts the Chirstian to look to the positive effect on the spirit (cf 1 Corinthians 12)  The Gospel follows this with Jesus’ hymn of praise also found in Matthew 11:25-27 and concludes the passage telling the disciples that they are given a privilege beyond prophets and kings (see also Matthew 13: 16-17).  They are seeing God’s plan fulfilled in Jesus.

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Reflection:

The Gospel tells us – the hard part of God’s plan is already done!  The Lord has come, fulfilling all that was written in the Law and the Prophets.  He has defeated the evil one I have observed Satan fall like lightning from the sky.” (Note – that’s past tense)  Death and sin have been conquered and the gates of heaven flung open.  Through the Apostles led by St. Peter, the authority of the Lord is passed to us.  All we are asked to do is wield that authority in His Name.

Ok, so it’s not that simple.  Even though the authority was given, not all of us have accepted the fact that we can cast the defeated enemy down.  We are not confident that our spiritual strength is sufficient to overcome the affects of Satan (even though beaten) in the world.  But, all is not lost, we can rise to the challenge – it is within our grasp to do so.

We submit it is like a child who is learning to ride a bike.  As long as they are sure the parent is there beside them holding them steady they are fine.  But as soon as they look back and see that mom or dad’s hand is no longer on the bike holding them up – they fall.  We need to be confident; confident that even though invisible the Holy Spirit is there holding us up.  We need to recall that the Lord has assigned heavenly messengers to keep us safe, giving us God’s own armor against evil.

Today we pray for confidence.  We ask God to give us strength to do his will and the wisdom of the disciples who saw and heard what the ancients did not and recognize Jesus is Lord.

Pax



[2] The picture is “Satan before the Lord” by Corrado Giaquinto, around 1750
[3] The readings are taken from the New American Bible with the exception of the Psalm and its response which were developed by the International Committee for English in Liturgy (ICEL). This re-publication is not authorized by USCCB and is for private use only.

Thursday, September 29, 2011

Memorial of Saint Jerome, Priest and Doctor of the Church



“Seventy Disciples are Sent, Two by Two”
by James Tissont, 1886-96
(Friday of the Twenty-sixth Week in Ordinary Time)




Readings and Commentary:[3]

Reading 1: Baruch 1:15-22

During the Babylonian captivity, the exiles prayed:
“Justice is with the Lord, our God;
and we today are flushed with shame,
we men of Judah and citizens of Jerusalem,
that we, with our kings and rulers
and priests and prophets, and with our ancestors,
have sinned in the Lord’s sight and disobeyed him.
We have neither heeded the voice of the Lord, our God,
nor followed the precepts which the Lord set before us.
From the time the Lord led our ancestors out of the land of Egypt
until the present day,
we have been disobedient to the Lord, our God,
and only too ready to disregard his voice.
And the evils and the curse that the Lord enjoined upon Moses, his servant,
at the time he led our ancestors forth from the land of Egypt
to give us the land flowing with milk and honey,
cling to us even today.
For we did not heed the voice of the Lord, our God,
in all the words of the prophets whom he sent us,
but each one of us went off
after the devices of his own wicked heart,
served other gods,
and did evil in the sight of the Lord, our God.”
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Commentary on Bar 1:15-22

The author of the Book of Baruch is thought to be a secretary of the Prophet Jeremiah.  As such the book was written after the Babylonian exile so what we hear today, rather than being a prayer written during that exile is actually a reflective prayer (of penitence and atonement) used, according to scholars, leading up to the feast of Booths.  (Note, the first line in today’s reading is not scriptural but rather inserted in the Missal as a “sense line” – a summary of the introduction.)

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Responsorial Psalm: Psalm 79:1b-2, 3-5, 8, 9

R. (9) For the glory of your name, O Lord, deliver us.

O God, the nations have come into your inheritance;
they have defiled your holy temple,
they have laid Jerusalem in ruins.
They have given the corpses of your servants
as food to the birds of heaven,
the flesh of your faithful ones to the beasts of the earth.
R. For the glory of your name, O Lord, deliver us.

They have poured out their blood like water
round about Jerusalem,
and there is no one to bury them.
We have become the reproach of our neighbors,
the scorn and derision of those around us.
O LORD, how long? Will you be angry forever?
Will your jealousy burn like fire?
R. For the glory of your name, O Lord, deliver us.

Remember not against us the iniquities of the past;
may your compassion quickly come to us,
for we are brought very low.
R. For the glory of your name, O Lord, deliver us.

Help us, O God our savior,
because of the glory of your name;
Deliver us and pardon our sins
for your name’s sake.
R. For the glory of your name, O Lord, deliver us.
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Commentary on Ps 79:1b-2, 3-5, 8, 9

Psalm 79 picks up the penitential note from Baruch.  It is a communal lament in which the assembly reflects upon the punishment endured because they have sinned against God and disregarded his law.  Following this admission, there is a plea for mercy and a promise of atonement.

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Jesus said to them,
“Woe to you, Chorazin! Woe to you, Bethsaida!
For if the mighty deeds done in your midst
had been done in Tyre and Sidon,
they would long ago have repented,
sitting in sackcloth and ashes.
But it will be more tolerable for Tyre and Sidon
at the judgment than for you.
And as for you, Capernaum, ‘Will you be exalted to heaven?
You will go down to the netherworld.’
Whoever listens to you listens to me.
Whoever rejects you rejects me.
And whoever rejects me rejects the one who sent me.”
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Commentary on Lk 10:13-16

This selection is a continuation of the instructions being given to the seventy (two) who are being sent out.  The Lord instructs them to issue a call to repentance to those who reject the proclamation of the Kingdom of God.  The punishment of these unbelieving communities will be severe as their rejection of the call to holiness is a rejection of Christ himself “And whoever rejects me rejects the one who sent me."

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Reflection:

The common thread through all of the selections from Holy Scripture given today is one of repentance.  Baruch offers a prayer of repentance from the Jews in exile.  That event, they believed, was a result of their disobedience to God’s law and their sin in his eyes.  That same “cause and effect” or “sin and punishment” view of God is shown in the song from Psalm 79; “O Lord, how long? Will you be angry forever?

The Gospel, which is actually a continuation of the Lord’s instructions to the Seventy (Two), captures that angry judgment by God when his children go astray.  In this case, however, the judgment is earned, not because the people of the communities identified did not follow God’s law, but rather because they rejected God in the person of his Son and the salvific mission upon which he was sent.  Summarized, the selection of the Gospel we heard today says – God sent you salvation and you turned your back, now you must suffer the consequences.

Note the subtle difference in understanding how God works.  The Jews before the coming of Jesus believed that the ill fortune that befell them was a direct punishment from God.  They believed that God actually caused bad things to happen because they had sinned.  The Lord, our Savior, changes that concept.  He shows us that it is not God the loving Father who causes bad things to happen, rather it is the choices we make that lead us down dark paths.

God, who sent his only Son into the world that we might have eternal life, is not likely to visit the punishments of the world on the children he loved so much.  But in creating us in His own image, he gave us free will; the ability to choose the bad and the good.  When we turn our backs on the saving hand of God, we must accept what is “behind door number two.”

Today our prayer is that we will make the right choices and to accept the loving help he provides.  We also pray for our brothers and sisters, since we all live together, their choices affect us.  We are called to love one another and whoever is injured because they make a wrong choice, injures us as well.

Pax


[2] The picture is “Seventy Disciples are Sent, Two by Two” by James Tissont, 1886-96
[3] The readings are taken from the New American Bible with the exception of the Psalm and its response which were developed by the International Committee for English in Liturgy (ICEL). This re-publication is not authorized by USCCB and is for private use only.

Wednesday, September 28, 2011

Feast of Saints Michael, Gabriel, and Raphael, Archangels



“The Three Archangels”
by Marco d’ Oggiomo, c. 1490
Additional information about Saints Michael, Gabriel, and Raphael



Readings and Commentary:[iii]

Reading 1

First Option: Daniel 7:9-10, 13-14

As I watched:

Thrones were set up
and the Ancient One took his throne.
His clothing was bright as snow,
and the hair on his head as white as wool;
His throne was flames of fire,
with wheels of burning fire.
A surging stream of fire
flowed out from where he sat;
Thousands upon thousands were ministering to him,
and myriads upon myriads attended him.

The court was convened, and the books were opened.
As the visions during the night continued, I saw

One like a son of man coming,
on the clouds of heaven;
When he reached the Ancient One
and was presented before him,
He received dominion, glory, and kingship;
nations and peoples of every language serve him.
His dominion is an everlasting dominion
that shall not be taken away,
his kingship shall not be destroyed.
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Commentary on Dn 7:9-10, 13-14

This reading from Daniel (of the genre of eschatological prophetic visions) describes the throne of God who sits in judgment.  Approaching this throne comes “One like a son of man”, to us a clear reference to Jesus who took that title upon himself in fulfillment of scripture (in addition to John 1:51 [below], see also Mark 14:62, Luke 22:69 and Matthew 26:64 all of which reference the attendance of heavenly powers). 

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OR
Second Option: Revelation 12:7-12ab

War broke out in heaven;
Michael and his angels battled against the dragon.
The dragon and its angels fought back,
but they did not prevail
and there was no longer any place for them in heaven.
The huge dragon, the ancient serpent,
who is called the Devil and Satan,
who deceived the whole world,
was thrown down to earth,
and its angels were thrown down with it.

Then I heard a loud voice in heaven say:
“Now have salvation and power come,
and the Kingdom of our God
and the authority of his Anointed.
For the accuser of our brothers is cast out,
who accuses them before our God day and night.
They conquered him by the Blood of the Lamb
and by the word of their testimony;
love for life did not deter them from death.
Therefore, rejoice, you heavens,
and you who dwell in them.”
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Commentary on Rev 12:7-12ab

This selection from the Book of Revelations is of that same eschatological prophetic genre as the first option from Daniel.  Here St. John envisions the battle for heaven, joined by the forces of God lead by St. Michael who is victorious.

The vision makes clear that those who were thought to be from God but who opposed the “anointed one”, Christ, were influenced by Satan and in the Devil’s defeat, by the blood of the Lamb, God’s victory is assured and the truth will prevail.

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Responsorial Psalm: Psalm 138:1-2ab, 2cde-3, 4-5

R. (1) In the sight of the angels I will sing your praises, Lord.

I will give thanks to you, O LORD, with all my heart,
for you have heard the words of my mouth;
in the presence of the angels I will sing your praise;
I will worship at your holy temple
and give thanks to your name.
R. In the sight of the angels I will sing your praises, Lord.

Because of your kindness and your truth;
for you have made great above all things
your name and your promise.
When I called, you answered me;
you built up strength within me.
R. In the sight of the angels I will sing your praises, Lord.

All the kings of the earth shall give thanks to you, O LORD
when they hear the words of your mouth;
And they shall sing of the ways of the LORD
“Great is the glory of the LORD
R. In the sight of the angels I will sing your praises, Lord.
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This song of praise gives thanksgiving for the visible support of God here attributed to angelic action.  The hymn attributes this saving help to an all merciful God to whom all glory and honor are due.

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Gospel: John 1:47-51

Jesus saw Nathanael coming toward him and said of him,
“Here is a true child of Israel.
There is no duplicity in him.”
Nathanael said to him, “How do you know me?”
Jesus answered and said to him,
“Before Philip called you, I saw you under the fig tree.”
Nathanael answered him,
“Rabbi, you are the Son of God; you are the King of Israel.”
Jesus answered and said to him,
“Do you believe
because I told you that I saw you under the fig tree?
You will see greater things than this.”
And he said to him, “Amen, amen, I say to you,
you will see heaven opened
and the angels of God ascending and descending on the Son of Man.”
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Commentary on Jn 1:47-51

Word of mouth attracts first Philip to discipleship and he in turn invites Nathanael. The symbolism in this passage is noteworthy. First when Jesus describes Nathanael as “A true Israelite”. There is no duplicity in him: Jacob was the first to bear the name "Israel" (Genesis 32:29), but Jacob was a man of duplicity (Genesis 27:35-36).”

Jesus tells Nathanael “"Before Philip called you, I saw you under the fig tree." The fig tree is a symbol of messianic peace (cf Micah 4:4; Zechariah 3:10). So in essence, Jesus is saying that Nathanael was resting in Messianic Peace inferring from that that he had faithfully followed the Law and had a genuine love of God. Jesus goes further than Nathanael’s faith in the final verse telling him that he, Jesus is the Anointed One. “…you will see the sky opened and the angels of God ascending and descending on the Son of Man."

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Reflection:

Throughout the history of the human race’s interaction with God, the authors of sacred scripture have envisioned the Father’s messengers communicating his will and intentions to various peoples at different times.  Famously, St. Thomas Aquinas wrote extensively about the role these messengers may have in our lives in his great work the Suma Theologica.

Our understanding of the interaction we have with God today presupposes active guidance by God and to do that the Lord has opened various channels to us; God the Father, Christ who came to demonstrate God’s love, and the Holy Spirit sent to be our guide.  He shows us through the Word of God in sacred scripture various proofs of his existence and his will for those who would follow him.  Especially in the Old Testament we see the active involvement of the Archangels whose feast we celebrate today.  They are sent by God when some momentous action calls for God’s active intervention in the lives of his favorite creation.  We read of these visits as God attempts to limit the influence of evil and guide the leadership of the people he fist chose. (see especially Tobit and the story of the destruction of Sodom and Gomorrah

In the New Testament, we see him communicating his will directly to the Blessed Mother and her earthly spouse; informing them of the advent of the infant Messiah and providing instructions for his safekeeping in those early vulnerable years.   It was St. Gabriel, the herald who told Mother Mary of her exalted status and him who accepted her pledge of obedience.

Our faith is bolstered by the knowledge that these four, chief among God’s messengers and agents of his will are standing guard lest the one whom St. Michael first fell, Satan, attempts once more some attack on God’s will.  We ask, in faith, this day for their continued support and that our own acceptance might allow us to be aware of the messages they bring.  They stand with all the Saints in God’s heavenly kingdom ready to communicate his will to those who will hear.

Pax



[ii] The picture is “The Three Archangels” by Marco d’ Oggiomo, c. 1490
[iii] The readings are taken from the New American Bible with the exception of the Psalm and its response which were developed by the International Committee for English in Liturgy (ICEL). This re-publication is not authorized by USCCB and is for private use only.

Tuesday, September 27, 2011

Wednesday of the Twenty-sixth Week in Ordinary Time



“The New Jerusalem”
by Gustave Doré, 1865
Saint Wenceslaus, Martyr
Saints Laurence Ruiz and his Companions, Martyrs


Alternate Readings for the Memorial of St. Laurence Ruiz and Companion Martyrs may be taken from the Common of Martyrs.



Readings and Commentary:[3]

Reading 1: Nehemiah 2:1-8

In the month Nisan of the twentieth year of King Artaxerxes,
when the wine was in my charge,
I took some and offered it to the king.
As I had never before been sad in his presence,
the king asked me, “Why do you look sad?
If you are not sick, you must be sad at heart.”
Though I was seized with great fear, I answered the king:
“May the king live forever!
How could I not look sad
when the city where my ancestors are buried lies in ruins,
and its gates have been eaten out by fire?”
The king asked me, “What is it, then, that you wish?”
I prayed to the God of heaven and then answered the king:
“If it please the king,
and if your servant is deserving of your favor,
send me to Judah, to the city of my ancestors’ graves,
to rebuild it.”
Then the king, and the queen seated beside him,
asked me how long my journey would take
and when I would return.
I set a date that was acceptable to him,
and the king agreed that I might go.

I asked the king further: “If it please the king,
let letters be given to me for the governors
of West-of-Euphrates,
that they may afford me safe-conduct until I arrive in Judah;
also a letter for Asaph, the keeper of the royal park,
that he may give me wood for timbering the gates
of the temple-citadel and for the city wall
and the house that I shall occupy.”
The king granted my requests,
for the favoring hand of my God was upon me.
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Commentary on Neh 2:1-8

This reading from the Book of Nehemiah is one of the “Memoirs” of Nehemiah depicting his request to rebuild the city of Jerusalem and the Temple.  Nehemiah was a layman called to extraordinary service and effort with constant faith that God was supporting him.

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Responsorial Psalm: Psalm 137:1-2, 3, 4-5, 6

R. (6ab) Let my tongue be silenced if I ever forget you!

By the streams of Babylon
we sat and wept
when we remembered Zion.
On the aspens of that land
we hung up our harps.
R. Let my tongue be silenced if I ever forget you!

Though there our captors asked of us
the lyrics of our songs,
And our despoilers urged us to be joyous:
“Sing for us the songs of Zion!”
R. Let my tongue be silenced if I ever forget you!

How could we sing a song of the LORD
in a foreign land?
If I forget you, Jerusalem,
may my right hand be forgotten!
R. Let my tongue be silenced if I ever forget you!

May my tongue cleave to my palate
if I remember you not,
If I place not Jerusalem
ahead of my joy.
R. Let my tongue be silenced if I ever forget you!
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Commentary on Ps 137:1-2, 3, 4-5, 6

The sadness that drove Nehemiah to return to Jerusalem to rebuild is reflected in this communal lament.  The people of God, dispersed throughout the region, recall the joys of being in God’s presence in Zion (Jerusalem).  We feel in this hymn our own anticipation of being together in God’s presence as a community of faith.

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Gospel: Luke 9:57-62

As Jesus and his disciples were proceeding
on their journey, someone said to him,
 “I will follow you wherever you go.”
Jesus answered him,
“Foxes have dens and birds of the sky have nests,
but the Son of Man has nowhere to rest his head.”
And to another he said, “Follow me.”
But he replied, “Lord, let me go first and bury my father.”
But he answered him, “Let the dead bury their dead.
But you, go and proclaim the Kingdom of God.”
And another said, “I will follow you, Lord,
but first let me say farewell to my family at home.”
Jesus answered him, “No one who sets a hand to the plow
and looks to what was left behind is fit for the Kingdom of God.”
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Commentary on Lk 9:57-62

This passage from St. Luke’s Gospel gives us three sayings of Jesus about the requirement to place the values of Christian discipleship above all other requirements of life. Proclaiming the Kingdom of God must come before even family obligations.

In the first, Foxes have dens…” Jesus does not deceive anyone – he lives in poverty, dedicated to his mission.

The second; Let the dead bury their dead is a play on words; let the spiritually dead bury the physically dead; Jesus message is the message of life. This saying was never intended to be taken literally as filial piety is deeply ingrained in Jewish life.

The third saying; No one who…looks to what was left behind Jesus demands more than Elisha (see 1 Kings 19:19-21). “Plowing for the Kingdom demands sacrifice.”[4]

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Reflection:

The three different scripture passages we are given today combine to show us a call and an attitude.  Follow the logic here – Jesus, in the Gospel, tells us that our faith in Him and the call to discipleship must color all of our actions since it is first in our lives.  The Psalmist sings of our inner longing to be in God’s presence as a result of that call.  And in Nehemiah, we see the fruits of one who listens to that call and places his life at the service of God.  It is a call and an attitude.

As in much of Holy Scripture and the Teaching Magesterium of the Church the lessons are presented in their perfect or absolute state.  Jesus, after all is our example and the one who we are called to emulate.  In him, God’s perfect love is expressed to us and since he was also true man, his perfect love for God was also given as our example.  The call is daunting.

We see the call and the attitude as a requirement in our lives.  It is the bar set by Jesus and the Saints that we hope to follow.  But how?  We are not perfect as our Savior was perfect.  We are not heroic as so many of the saints were heroic in life.  Still, the call is there and Jesus asks that our attitude of love for others and humble service to all be what inspires our actions.

Taken as a whole, we could never hope to achieve the sort of perfect attitude of love driving all that we do.  But taken incrementally, one piece at a time, we can move in the right direction.  Our challenge is to first place ourselves on a scale.  Where are we in our attitude of love for others, where are we in our actions that glorify the Father?  Once we recognize were we are we pray that God will help us become a little better, today.  Each day we weigh ourselves on that scale and each day we try for just the tiniest improvement in our quest to become more like the saints who were much like us and ultimately more like Christ our ideal. 

Today we are challenged to follow Jesus, to place his glory and that of the Father first in our lives.  To do that we know that our attitude must become more like our Savior’s, who every action has pointed to His Father and the Heavenly Kingdom to which we are all called.  Today we hope for baby steps in the right direction.

Pax



[2] The picture used today is “The New Jerusalem” by Gustave Doré, 1865
[3] The readings are taken from the New American Bible with the exception of the Psalm and its response which were developed by the International Committee for English in Liturgy (ICEL). This re-publication is not authorized by USCCB and is for private use only.
[4] See Jerome Biblical Commentary, Prentice Hall, Inc., © 1968, 44:97.