Catechism Links [1]
CCC 464-469:
Jesus Christ, true God and true Man
CCC 495, 2677:
Mary is the Mother of God
CCC 1, 52, 270,
294, 422, 654, 1709, 2009: Our adoption as sons
CCC 527, 577-582:
Jesus submits to the Law, and perfects it
CCC 580, 1972:
The New Law frees from restrictions of the Old Law
CCC 683, 689, 1695,
2766, 2777-2778: In the Holy Spirit we can call God “Abba”
CCC 430-435,
2666-2668, 2812: The name of Jesus
Information about the Catholic
Teaching on the Blessed Virgin Mary
Information from the Catechism
of the Catholic Church about Mary
 |
“Madonna della Misericordia”
by Fra Bartolomeo 1515 |
Readings for the Solemnity of
the Blessed Virgin Mary [2]
Readings from the Jerusalem
Bible [3]
Readings and Commentary: [4]
Reading 1: Numbers 6:22-27
The Lord said to
Moses:
“Speak to Aaron and his sons and tell them:
This is how you shall bless the Israelites.
Say to them:
The Lord bless you and keep you!
The Lord let his face shine upon
you, and be gracious to you!
The Lord look upon you kindly and
give you peace!
So shall they invoke my name upon the Israelites,
and I will bless them.”
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Commentary on Nm 6:22-27
This passage
contains the “Priestly Blessing,” or the “Blessing of Aaron.” It was to be used
by priests to bless the people of God. “Let his face shine upon you,”
would indicate an act of divine pleasure. As Christians, the final strophe of
the blessing: “The Lord look upon you kindly and give you peace” is seen
as being fulfilled at the birth of the Messiah, Jesus, Son of God and son of
Mary. It contains three strophes, each beginning with “the Lord” which
some scholars believe prefigures the Trinity.
It asks God for the blessings of protection, grace, and peace. This
blessing is preserved in the Roman Missal as an optional final blessing at the
celebration of the Mass.
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Responsorial Psalm: Psalm 67:2-3, 5, 6, 8
R. (2a) May God bless us in his mercy.
May God have pity
on us and bless us;
may he let his face shine upon us.
So may your way be known upon earth;
among all nations, your salvation.
R. May God bless us in his mercy.
May the nations
be glad and exult
because you rule the peoples in equity;
the nations on the earth you guide.
R. May God bless us in his mercy.
May the peoples praise
you, O God;
may all the peoples praise you!
May God bless us,
and may all the ends of the earth fear him!
R. May God bless us in his mercy.
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Commentary on Ps 67:2-3, 5, 6, 8
Psalm
67 is a blessing and has elements of the ancient blessing of Aaron from Numbers 6:22ff. This blessing has
more of a plaintive tone (a group lament), or petition asking for a bountiful
harvest. It points to the universal salvation promised by God to all the
peoples.
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Reading II: Galatians 4:4-7
Brothers and
sisters:
When the fullness of time had come, God sent his Son,
born of a woman, born under the law,
to ransom those under the law,
so that we might receive adoption as sons.
As proof that you are sons,
God sent the Spirit of his Son into our hearts,
crying out, “Abba, Father!”
So you are no longer a slave but a son,
and if a son then also an heir, through God.
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Commentary on Gal 4:4-7
“God sent his Son, born of a woman.” This passage, taken as part
of the Gospel proclaimed by St. Paul, provides the Galatians with the important
fact that Mary gave birth to Jesus. He did not mystically appear to us. Jesus
is (was) true man: meaning he went through the biological birth process. It
also means that Mary, the Mother of God, went through the difficult physical
process of giving birth.
St. Paul goes on to remind us that, through this action, we are all
adopted by God and are entitled to call God our Father, “Abba,” a familial term
of endearment (translated into American usage as “daddy”). This term would
never have been used by contemporary Hebrews as it would have been considered
too familiar.
CCC: Gal 4:1-7 1972; Gal 4:4-5 422; Gal 4:4 484,
488, 527, 531, 580, 702; Gal 4:5-7 1265; Gal 4:6 683,
689, 693, 742, 1695, 2766
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Gospel: Luke 2:16-21
The shepherds
went in haste to Bethlehem and found Mary and Joseph,
and the infant lying in the manger.
When they saw this,
they made known the message
that had been told them about this child.
All who heard it were amazed
by what had been told them by the shepherds.
And Mary kept all these things,
reflecting on them in her heart.
Then the shepherds returned,
glorifying and praising God
for all they had heard and seen,
just as it had been told to them.
When eight days
were completed for his circumcision,
he was named Jesus, the name given him by the angel
before he was conceived in the womb.
-------------------------------------------
Commentary on Lk 2:16-21
The
message, given to the shepherds by choirs of angels, that they in turn brought
to Mary, that she kept and reflected about in her heart, was: “For today in
the city of David a savior has been born for you who is Messiah and Lord. And
this will be a sign for you: you will find an infant wrapped in swaddling
clothes and lying in a manger." (Luke 2 11-12). Luke reveals the reason for the narrative, to
proclaim that the birth of Christ fulfills the prophecy of the Messiah’s
genesis.
This
encounter with the shepherds further reinforces Mary’s faith, the acceptance of
her child’s role explained to her by the archangel Gabriel when this wonderful
and tragic journey began. The circumcision of the Lord concluding this
selection stamps him as part of God’s chosen people, a son of Abraham.
CCC: Lk 2:19 2599; Lk 2:21 527
-------------------------------------------
Reflection for the Octave
Day of Christmas – The Solemnity of Mary
First, let me wish you all a
happy and prosperous New Year. This is a time when we generally take stock of
what we want to accomplish in the upcoming year and resolve to take positive
action to accomplish those new goals. We may vow to lose weight, save money, or
to work harder at school or at our jobs.
Our New Year’s resolutions are made so that the year ahead will see us
happier and more fulfilled going forward.
Ironically, we also celebrate on this day the Solemnity of Mary, the
high feast day of the Blessed Virgin, in whose son’s birth we rejoiced just
eight days ago. I say “ironically”
because she, more than any other saint we venerate, more than any other person
in the history of humankind, points to that which can give us all the happiness
and fulfillment we can imagine – the peace of her Son, our Lord, Jesus Christ.
On this holy Octave Day of
Christmas, St. Luke’s story of the nativity continues with the announcement by
the shepherds of the news they had heard from the heavenly hosts (Luke 2:8-14). In the context of the times, this would have
been a singularly amazing event: shepherds abandoning their flocks (they never
left their flocks), coming to the little town of Bethlehem in awe and wonder
seeking a manger and a newborn child.
The magi had not yet arrived,
and Joseph and his bride were in humble surroundings with their newborn
child. Here come a group of shepherds
praising God, astounded to find this new king as they had been told, wrapped in
swaddling clothes in the stable. It was
true: God’s messengers had announced this momentous birth, not to kings and
princes, but to lowly shepherds. It was
they who gave the Prince of Peace the first praise upon his entry into the
world as man.
Within this incredible scene
is the new mother, Mary, Blessed Virgin, Mother of God’s great gift. What must she have thought, seeing these
reclusive herdsmen mysteriously drawn there by angelic choirs? We recall that God’s touchpoints with her had
been early in her pregnancy. She was
told what to expect (as was St. Joseph) but that had been some time ago. Even the greeting of St. Elizabeth (“Most blessed are you among women, and
blessed is the fruit of your womb”) had been several months earlier. The little mother must have been somewhat
puzzled by the events as they had unfolded.
To our best knowledge, she was never told that she would not have this
child in the traditional setting, in her home with kinswomen around her. When she came due and delivered this baby in
a manger, of all places, she must have wondered if Gabriel’s message and St.
Elizabeth’s greeting had been a dream.
But here come shepherds,
praising God, and giving thanks for her son, God’s Son, now nestled in her
arms. They spoke of heavenly hosts and
glad tidings of great joy, and she knew, she knew it was all true. This child she had carried and nurtured was
destined to be the salvation of the world, and she had brought this new life
into the world. And this gift and
responsibility she silently pondered, perhaps again saying in her heart: “My soul proclaims the greatness of the
Lord. My spirit rejoices in God my
savior!”
In that opening offering from
the Magnificat, we see the attitude of one truly “full of grace.” In her humility she shows us the grace of her then
unborn son, already giving the gift of God’s peace. What more can we hope for from our New Year’s
resolutions than to find an interior peace that gives us the ability to
overcome all obstacles, to endure any trial?
As we consider what we hope
to accomplish in this New Year, let us make a pledge to emulate Mother Mary,
and put it at the very top of that list.
If we, like the Blessed Virgin, focus all our efforts for the greater
Glory of God through Christ Jesus, our Mother’s prayers will be with us and our
success will be that much more assured.
On this, the solemn feast of
Mary, we remember how she began her wondrous and tragic journey. We see her sacrifice, faith, and grace as
examples of what we strive to become in the service of the son she gave us, the
Son of God who takes away the sins of the world. Today we pray fervently for her intercession,
for she has become Queen of Heaven, and as such, has the special favor of her
son. May we faithfully continue our
journey to Jesus this year and conform ourselves to him and his mother.
Pax
[1]
Catechism links are taken from the
Homiletic Directory, Published by the Congregation for
Divine Worship and the Discipline of the Sacraments, 29 June 2014.
[2]
The picture is “Madonna della Misericordia” by Fra Bartolomeo 1515.
[3]
S.S. Commemoratio[4]
The readings are taken from the New American Bible, with the exception of the
psalm and its response which were developed by the International Committee for
English in Liturgy (ICEL). This republication is not authorized by USCCB and is
for private use only.
