 |
“Our Lady of Guadalupe” (detail)
photograph of the tilma of Juan Diego |
Readings
for the Feast of Our Lady of Guadalupe [1]
Readings
from the Jerusalem Bible [2]
Readings and Commentary:[3]
Reading 1: Zechariah 2:14-17
Sing
and rejoice, O daughter Zion!
See, I am coming to dwell among you, says the LORD.
Many nations shall join themselves to the LORD on that day,
and they shall be his people,
and he will dwell among you,
and you shall know that the LORD of hosts has sent me to you.
The LORD will possess Judah as his portion in the holy land,
and he will again choose Jerusalem.
Silence, all mankind, in the presence of the LORD!
For he stirs forth from his holy dwelling.
-------------------------------------------Commentary on Zec 2:14-17
This selection from the Book of the Prophet Zechariah
is seen as predicting the coming of the Messiah. It provides a rather unique
glimpse at the messianic expectation: He comes to unify and bring security to
the faithful. This passage also demonstrates the “true man, true God” essence
of the Lord by first saying, “I am coming to dwell among you,” followed
by, “Silence, all mankind, in the presence of the Lord! For he stirs forth
from his holy dwelling.”
CCC:
Zec 2:14 722; Zec
2:17 2143
-------------------------------------------OR: Revelation 11:19a; 12:1-6a, 10ab
God’s
temple in heaven was opened,
and the ark of his covenant could be seen in the temple.
A great
sign appeared in the sky, a woman clothed with the sun,
with the moon under her feet,
and on her head a crown of twelve stars.
She was with child and wailed aloud in pain as she labored to give birth.
Then another sign appeared in the sky;
it was a huge red dragon, with seven heads and ten horns,
and on its heads were seven diadems.
Its tail swept away a third of the stars in the sky
and hurled them down to the earth.
Then the dragon stood before the woman about to give birth,
to devour her child when she gave birth.
She gave birth to a son, a male child,
destined to rule all the nations with an iron rod.
Her child was caught up to God and his throne.
The woman herself fled into the desert
where she had a place prepared by God.
Then I
heard a loud voice in heaven say:
“Now have salvation and power come,
and the Kingdom of our God
and the authority of his Anointed.”
-------------------------------------------Commentary on Rev 11:19a; 12:1-6a, 10ab
John’s Book of Revelation provides an image of the Blessed
Virgin Mary who is Queen of Heaven. In the passage, the eschatological
symbolism shows Mary giving birth to her son, Jesus. It also depicts Satan,
who, knowing the nature of the Lord, puts forces in motion to destroy the
child. This portrayal, with images taken from Genesis, and symbols of the
twelve tribes of Israel, shows the Christ being born of Mary, and recalls her
flight to Egypt. The dragon (which is the first symbol to be depicted)
represents the secular governments at the time, Herod and Rome. The final verse
of the passage proclaims Jesus as the Christ, “his Anointed.”
CCC: Rv
12 1138
-------------------------------------------Responsorial Psalm: Judith
13:18bcde, 19
R. (15:9d) You are the highest honor of our race.
Blessed
are you, daughter, by the Most High God,
above all the women on earth;
and blessed be the LORD God,
the creator of heaven and earth.
R. You are the highest honor of our race.
Your
deed of hope will never be forgotten
by those who tell of the might of God.
R. You are the highest honor of our race.
-------------------------------------------Commentary on Judith 13:18bcde, 19
This short hymn in praise of Judith (who at the time of its
writing represented the faithful people) is predictive of the blessed role Mary
will play in human salvation. In the story immediately preceding these verses
Judith offers to sacrifice herself for salvation of the people and is here
found praiseworthy for her willingness to do so.
-------------------------------------------Gospel: Luke 1:26-38
The
angel Gabriel was sent from God
to a town of Galilee called Nazareth,
to a virgin betrothed to a man named Joseph,
of the house of David,
and the virgin’s name was Mary.
And coming to her, he said,
“Hail, full of grace! The Lord is with you.”
But she was greatly troubled at what was said
and pondered what sort of greeting this might be.
Then the angel said to her,
“Do not be afraid, Mary,
for you have found favor with God.
Behold, you will conceive in your womb and bear a son,
and you shall name him Jesus.
He will be great and will be called Son of the Most High,
and the Lord God will give him the throne of David his father,
and he will rule over the house of Jacob forever,
and of his Kingdom there will be no end.”
But Mary said to the angel,
“How can this be,
since I have no relations with a man?”
And the angel said to her in reply,
“The Holy Spirit will come upon you,
and the power of the Most High will overshadow you.
Therefore the child to be born
will be called holy, the Son of God.
And behold, Elizabeth, your relative,
has also conceived a son in her old age,
and this is the sixth month for her who was called barren;
for nothing will be impossible for God.”
Mary said, “Behold, I am the handmaid of the Lord.
May it be done to me according to your word.”
Then the angel departed from her.
-------------------------------------------Commentary on Lk 1:26-38
This passage, from St. Luke’s Gospel, is the story of Mary
being informed by the archangel Gabriel that she has been chosen for the great
privilege of bearing the Savior of the world. St. Mary graciously accepts this
honor, although with very human fear, indicating that her free will is at play.
This response makes her obedience to God’s will more powerful. It is proposed
that, with this acceptance, Mary entered into a vow of perpetual virginity
because of the demands of Isaiah
7:14: “Therefore the Lord himself will give you this
sign: the virgin shall be with child, and bear a son, and shall name him
Immanuel."
In St. Luke’s story of the Annunciation, the archangel
Gabriel comes to Mary and tells her she will bear a son and name him Jesus (the
eternal implication of this statement is made clear in the greeting which
presupposes knowledge of Mary’s entire existence). Mary confirms the title
“Virgin” as she questions Gabriel saying: “How can this be, since I have no
relations with a man?” Even though she does not understand, Mary accepts
her role and is told that the Holy Spirit will be the agent of the life within
her. She then utters those amazing words: "Behold, I am the handmaid of
the Lord. May it be done to me according to your word."
This announcement parallels Zechariah’s news about John the
Baptist (Luke
1:5-23), also delivered by the archangel Gabriel.
This passage clearly identifies Jesus as Son of David and Son of God, thus
linking it with the messianic predictions from the Old Testament.
CCC:
Lk 1:26-38 497,
706, 723, 2571; Lk 1:26-27 488; Lk
1:26 332; Lk
1:28-37 494; Lk
1:28 490,
491; Lk 1:31 430,
2812; Lk 1:32-33 709; Lk
1:32 559; Lk
1:34 484,
497, 505; Lk 1:35 437,
484, 486, 697; Lk 1:37-38 494; Lk
1:37 148,
269, 273, 276; Lk 1:38 64,
148, 510, 2617, 2677, 2827, 2856
-------------------------------------------OR: Luke
1:39-47
Mary
set out
and traveled to the hill country in haste
to a town of Judah,
where she entered the house of Zechariah
and greeted Elizabeth.
When Elizabeth heard Mary’s greeting,
the infant leaped in her womb,
and Elizabeth, filled with the Holy Spirit,
cried out in a loud voice and said,
“Most blessed are you among women,
and blessed is the fruit of your womb.
And how does this happen to me,
that the mother of my Lord should come to me?
For at the moment the sound of your greeting reached my ears,
the infant in my womb leaped for joy.
Blessed are you who believed
that what was spoken to you by the Lord
would be fulfilled.”
And
Mary said:
“My
soul proclaims the greatness of the Lord;
my spirit rejoices in God my savior.”
-------------------------------------------Commentary on Lk 1:39-47
The story of Mary’s meeting with Elizabeth following the
annunciation by Gabriel that she would carry the Son of God proclaims the
coming of the Lord and the faith of Mary before the nativity event. We note
that Elizabeth is first to identify Jesus as Lord as she says,” how
does this happen to me, that the mother of my Lord should come to me?” She
not only professes the identity of the infant but foreshadows Mary’s leadership
standing, elevating the stature of her much younger cousin with reverence.
Elizabeth continues her praise of Mary by establishing that Mary’s faith had
allowed her to accept the incredible role God had offered her.
In response, we hear Mary’s humility as she begins with the
opening verse of the Magnificat: “My soul proclaims the greatness of the
Lord; my spirit rejoices in God my savior.”
CCC: Lk
1:41 523, 717, 2676; Lk 1:43 448, 495, 2677; Lk 1:45 148, 2676; Lk 1:46-55 722, 2619, 2675; Lk 1:46-49 2097
-------------------------------------------Reflection:
The Feast of Our Lady of
Guadalupe gives us the opportunity once more to prayerfully consider the role
of Mary, the Mother of God, in Christ’s, her son’s, mission. We recall the
story of how she appeared to Juan Diego as he reached the base of the hill
known as Tepeyac that first time. We see in her the apostolate to which we are
all called. She points steadfastly to her son, infusing those who hear her
voice with the love of God.
One of the more striking facts
about the image of Our Lady of Guadalupe is that she is pregnant in the
image. She, who is filled with grace, is
depicted carrying our Lord in her womb.
Like those of us who are faith filled, she contains Christ and will
bring him to the world. We are called to
do the same.
In this Advent season, when Scripture
so urgently points us to the Kingdom of God, the kingdom to come (“Thy kingdom
come”), the first saint, the Queen of Heaven, points the way to that end. She
is not only the herald of things to come, but provides us with an attitude of
humility and obedience to God’s will that opens the door to our own
possibilities as servants of Christ.
In the second Gospel option, we
hear Mary respond to the praise of Elizabeth who says what we feel: “Mary you
are so full of grace, so exalted among all humanity. How can we even come to
you?” And how does the Mother of God respond as her elder holds her up and
places her above all humanity? She begins with an abject and profound statement
of love and faith in God. She fairly sings her tremendous love for Him “My soul
proclaims (magnifies) the greatness of the Lord” Her very being is dedicated to
the Father: “My spirit rejoices in God my savior.”
She refuses the crown on earth,
but instead professes her obedience to the one God and to his will; that she
will be the vessel of his greatest gift. Perhaps it is because she was free
from original sin that she could so perfectly respond to God and later to her
cousin. Whatever the reason, she is the model of faith to which we all
subscribe and attempt to emulate. We thank God for placing her active witness
among us, a constant reminder of the great love her son has for us. She
faithfully points us to the advent of our Lord, and we pray that our response
to him when he comes again will be as faithful as the one we see in his mother
Pax.
[1]
The picture used today is “Our Lady of
Guadalupe” detail photograph of the tilma of Juan Diego.[2]
S.S. Commemoratio[3]
The readings are taken from the New American Bible, with the exception of the
psalm and its response which were developed by the International Committee for
English in Liturgy (ICEL). This republication is not authorized by USCCB and is
for private use only.
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