Catechism Links [1]
CCC
1506-1509: Disciples
share in Christ’s healing mission
CCC
737-741: Church
called to proclaim and bear witness
CCC
849-856: Origin
and scope of the Church’s mission
CCC
1122,
1533: Mission-mindedness
CCC
693,
698, 706, 1107, 1296: The Holy Spirit as God’s guarantee and seal
CCC
492: Mary as a
unique example of being chosen before the foundation of the world
 |
“The Disciples are Sent Out”
by James Tissot, 1890’s |
Readings for the Fifteenth
Sunday in Ordinary Time [2]
Readings from the Jerusalem
Bible [3]
Readings and Commentary:[4]
Reading 1: Amos 7:12-15
Amaziah, priest of Bethel,
said to Amos,
"Off with you,
visionary, flee to the land of Judah!
There earn your bread by
prophesying,
but never again prophesy in
Bethel;
for it is the king's
sanctuary and a royal temple."
Amos answered Amaziah,
"I was no prophet,
nor have I belonged to a
company of prophets;
I was a shepherd and a
dresser of sycamores.
The LORD took me from
following the flock, and said to me,
Go, prophesy to my people
Israel."
-------------------------------------------
Commentary on Am 7:12-15
This selection from Amos, the first recorded of the twelve Old
Testament prophets, is part of an anthology of visions and oracles delivered by
the prophet at Bethel and Samaria. In this passage Amos describes his call to
the vocation of prophet as he defends against the persecution of Amaziah.
In reply to the savage rebuke of the high priest, Amos lists his
credentials. He denounces the professional prophets and disclaims any
connection with them. Amos had no interest in being a prophet for the purpose
of earning money. “[He was] a dresser of sycamores: This insipid
fruit, which grows especially in the lowlands of Palestine, is related to, but
smaller than, the fig; it was the food of the poor.” [5]
-------------------------------------------
Responsorial Psalm: Psalm 85:9-10, 11-12, 13-14
R. (8) Lord, let us see your kindness, and grant us
your salvation.
I will hear what God proclaims;
the LORD —for he proclaims
peace.
Near indeed is his salvation
to those who fear him,
glory dwelling in our land.
R. Lord, let us see your
kindness, and grant us your salvation.
Kindness and truth shall
meet;
justice and peace shall kiss.
Truth shall spring out of the
earth,
and justice shall look down
from heaven.
R. Lord, let us see your
kindness, and grant us your salvation.
The LORD himself will give
his benefits;
our land shall yield its
increase.
Justice shall walk before
him,
and prepare the way of his
steps.
R. Lord, let us see your
kindness, and grant us your salvation.
-------------------------------------------
Commentary on Ps 85:9-10, 11-12, 13-14
Psalm 85 is a communal lament that focuses on the woes of the
nation. These strophes reflect the joy of salvation at the restoration of the
land following the destruction of the temple and the Diaspora. Those faithful
to God see the reward: a land restored, justice returned, and the salvation of
God. When used in the context of the Advent season, the theme of preparation
for a time of peace is announced. It is a clear tie to the herald of the
Messiah, echoing Isaiah’s oracle (Isaiah
40:1-5, 9-11).
CCC:
Ps 85:11 214; Ps
85:12 2795
-------------------------------------------
Reading II: Ephesians 1:3-14
Blessed be the God and Father
of our Lord Jesus Christ,
who has blessed us in Christ
with every spiritual blessing
in the heavens,
as he chose us in him, before
the foundation of the world,
to be holy and without
blemish before him.
In love he destined us for
adoption to himself through Jesus Christ,
in accord with the favor of
his will,
for the praise of the glory
of his grace
that he granted us in the
beloved.
In him we have redemption by
his blood,
the forgiveness of
transgressions,
in accord with the riches of
his grace that he lavished upon us.
In all wisdom and insight, he
has made known to us
the mystery of his will in
accord with his favor
that he set forth in him as a
plan for the fullness of times,
to sum up all things in
Christ, in heaven and on earth.
In him we were also chosen,
destined in accord with the
purpose of the One
who accomplishes all things
according to the intention of his will,
so that we might exist for
the praise of his glory,
we who first hoped in Christ.
In him you also, who have
heard the word of truth,
the gospel of your salvation,
and have believed in him,
were sealed with the promised
holy Spirit,
which is the first
installment of our inheritance
toward redemption as God's
possession, to the praise of his glory.
-------------------------------------------
Commentary on Eph 1:3-14
Following
his introductory remarks, St. Paul offers a blessing in thanksgiving for the
salvation brought to the faithful through Christ’s forgiveness and redemptive
actions. The apostle speaks to the Ephesians about their adoption by God as his
sons and daughters. He relates, in typical Pauline fashion, the omnipotence and
timelessness of God’s knowledge and actions following his introduction and
blessing,
St.
Paul quickly gets into doctrinal exhortations (v. 11ff). In this passage, the
evangelist announces the adoption of all who believe in him (“we were chosen” a
reference to the Jewish people to whom St. Paul also belonged, and “you
also, who have heard the truth” meaning the Gentiles who came to faith).
St. Paul next refers to the indelible change, the transformation brought about
in baptism and confirmation, as he speaks about being “sealed with the promise
of the Holy Spirit” (first given in baptism and sealed in confirmation; see
also Ezekiel
9:4-6, Revelation
7:4). In this adoption, we share the inheritance of God’s children
which is redemption.
CCC:
Eph 1:3-14 2627,
2641; Eph 1:3-6 381,
1077; Eph 1:3 492,
1671; Eph 1:4-5 52,
257; Eph 1:4 492,
796, 865, 1426, 2807; Eph 1:5-6 294; Eph
1:6 1083; Eph
1:7 517,
2839; Eph 1:9-11 2823; Eph
1:9 257,
1066, 2603, 2807; Eph 1:10 668,
772, 1043, 2748; Eph 1:13-14 706,
1274; Eph 1:13 693,
698, 1296; Eph 1:14 1107
-------------------------------------------
Or: Ephesians 1:3-10
(Shorter Form)
Blessed be the God and Father
of our Lord Jesus Christ,
who has blessed us in Christ
with every spiritual blessing
in the heavens,
as he chose us in him, before
the foundation of the world,
to be holy and without
blemish before him.
In love he destined us for
adoption to himself through Jesus Christ,
in accord with the favor of
his will,
for the praise of the glory
of God's grace
that he granted us in the
beloved.
In him we have redemption by
his blood,
the forgiveness of
transgressions,
in accord with the riches of
his grace that he lavished upon us.
In all wisdom and insight, he
has made known to us
the mystery of his will in
accord with his favor
that he set forth in him as a
plan for the fullness of times,
to sum up all things in
Christ, in heaven and on earth.
-------------------------------------------
Commentary on Eph 1:3-10
The
emphasis in the shorter form of this reading provides less on the understanding
of Christian destiny, focusing more on a clearer message about adoption into
God’s family. Through adoption, established by Christ’s sacrifice, we find
redemption.
CCC:
Eph 1:3-14 2627,
2641; Eph 1:3-6 381,
1077; Eph 1:3 492,
1671; Eph 1:4-5 52,
257; Eph 1:4 492,
796, 865, 1426, 2807; Eph 1:5-6 294; Eph
1:6 1083; Eph
1:7 517,
2839; Eph 1:9-11 2823; Eph
1:9 257,
1066, 2603, 2807; Eph 1:10 668,
772, 1043, 2748
-------------------------------------------
Gospel: Mark 6:7-13
Jesus summoned the Twelve and
began to send them out two by two
and gave them authority over
unclean spirits.
He instructed them to take
nothing for the journey
but a walking stick—
no food, no sack, no money in
their belts.
They were, however, to wear
sandals
but not a second tunic.
He said to them,
"Wherever you enter a
house, stay there until you leave.
Whatever place does not
welcome you or listen to you,
leave there and shake the
dust off your feet
in testimony against
them."
So they went off and preached
repentance.
The Twelve drove out many
demons,
and they anointed with oil
many who were sick and cured them.
-------------------------------------------
Commentary on Mk 6:7-13
In this account, the Twelve are sent two by two to begin the
ministry for which Christ has been preparing them. They have been with him
since they were called. Now he sends them into the world to proclaim the Good
News of the Kingdom of God as Jesus had done. We note a few differences from
the same account in Matthew
10:5ff and Luke
10:1ff. First, in St. Mark’s account they are allowed
to take a staff and sandals (prohibited in the other Gospels). Second, St. Mark
does not mention a prohibition against entering “pagan territory,” a
reflection of conditions in the region at the time of Mark’s authorship.
The disciples are encouraged to stay in one
house as opposed to moving from one place to another (presumably to find
greater comfort), so as to avoid giving insult to their host or appearing
ungrateful. The instruction to “shake the dust off your feet” to those
who were unwelcoming was seen as a testimony against those who rejected
repentance.
CCC:
Mk 6:7 765,
1673; Mk 6:12-13 1506; Mk
6:13 1511,
1673
-------------------------------------------
Reflection:
In Jesus’ mind, the disciples
understand the basics. He calls them together and sends them out on their
mission to do as he has done, proclaim the good news and cast out unclean
spirits. It must be, for Jesus, like giving the keys of the car to a teenager
for the first time. They have been with him for a while and have seen what he
has done in God’s name. Now Jesus gives them the same authority and sends them
out.
Of course, the analogy is
flawed. Unlike a parent trusting (and praying) that the training and practice
of a new driver is sufficient to keep their child out of serious trouble, Jesus
sees into the hearts of the disciples and knows they have the faith and courage
necessary to do what he asks of them. He must send them because he knows that,
like the seed analogy he has used so often, the gift of salvation must be
allowed to spread out from himself who is the source of eternal life.
This tableau set before us is
the heart of the great paradox we, as Christians, must face daily. While the
Lord commands us to be a people set apart from the world, set apart because we
belong to him and not to the secular world, we too are sent into the world to
be the new disciples, proclaiming the Good News through our words and actions.
It is the power of the new covenant
that makes this possible. While we may worry that we are not prepared for such
a difficult task, the Lord gives us what we need to do as he asks. We are given
the strength of the Holy Spirit, God’s own strength, to tap into when needed.
Probably the hardest part for
us is to remember that we are actually sent. So often we climb out of bed in
the morning and forget that, part of what we are asked to do each day, is to be
the disciple sent into the world. We walk out thinking only of going to work,
to school, or even to do something around the house, and we forget that part of
what we do is in response to God’s call through his Son.
It is difficult to keep our
call to discipleship constantly before us, to remember always that we are sent.
Perhaps we should adopt a little mechanism to help us. Perhaps we should put
something by the door or bed where we would be sure to see it. That something,
whether it is a written prayer or a symbol, would remind us that we are going
out as one of God’s own children, to do, not just our daily tasks, but his work
as well.
Whatever we accomplish today,
we can certainly end the day with a prayer of hope, that the good we accomplished
today will have been for his greater glory, and that our actions might be seen
by others as signs of his continued presence. May God grant us a safe and
prosperous trip this and each day.
Pax
In other years on this date: Memorial of Saint Benedict,
Abbot.
[1]
Catechism links are taken from the
Homiletic Directory, published by the Congregation for
Divine Worship and the Discipline of the Sacraments, 29 June 2014.
[2]
The picture used, “The Disciples are Sent Out” by James Tissot, 1890’s.
[3]
S.S. Commemoratio[4]
The readings are taken from the New American Bible, with the exception of the
psalm and its response which were developed by the International Committee for
English in Liturgy (ICEL). This republication is not authorized by USCCB and is
for private use only.
[5]
See Jerome Biblical Commentary, Prentice Hall, Inc., © 1968, 14:34, p. 251.
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