CCC 2566-2567: Universal call to prayer
CCC 2761-2772: The Lord’s Prayer as a synthesis of Gospel
CCC 2609-2610, 2613, 2777-2785: Turning to God with persistence and filial trust
CCC 2654: Lectio divina
CCC 537, 628, 1002, 1227: Buried and risen in baptism
 |
| “Sodom and Gomorrah” by Benjamin West, c.1800 |
Reading 1: Genesis
18:20-32
In
those days, the Lord said: “The outcry against Sodom
and Gomorrah
and
their sin so grave,
that I
must go down and see whether or not their actions
fully
correspond to the cry against them that comes to me.
I mean
to find out.”
While
Abraham’s visitors walked on farther toward Sodom
the
Lord remained standing before Abraham.
Then
Abraham drew nearer and said:
“Will
you sweep away the innocent with the guilty?
Suppose
there were fifty innocent people in the city;
would
you wipe out the place, rather than spare it
for the
sake of the fifty innocent people within it?
Far be
it from you to do such a thing,
to make
the innocent die with the guilty
so that
the innocent and the guilty would be treated alike!
Should
not the judge of all the world act with justice?”
The
Lord replied,
“If I
find fifty innocent people in the city of Sodom
I will
spare the whole place for their sake.”
Abraham
spoke up again:
“See how
I am presuming to speak to my Lord,
though
I am but dust and ashes!
What if
there are five less than fifty innocent people?
Will
you destroy the whole city because of those five?”
He
answered, “I will not destroy it, if I find forty-five there.”
But Abraham
persisted, saying “What if only forty are found there?”
He
replied, “I will forbear doing it for the sake of the forty.”
Then
Abraham said, “Let not my Lord grow impatient if I go on.
What if
only thirty are found there?”
He
replied, “I will forbear doing it if I can find but thirty there.”
Still
Abraham went on,
“Since
I have thus dared to speak to my Lord,
what if
there are no more than twenty?”
The
Lord answered, “I will not destroy it, for the sake of the twenty.”
But he
still persisted:
“Please,
let not my Lord grow angry if I speak up this last time.
What if
there are at least ten there?”
He
replied, “For the sake of those ten, I will not destroy it.”
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Commentary on Gn 18:20-32
“Will you sweep away the innocent with the guilty?” In early Israel it was common for the innocent to be punished along with the guilty (see Joshua 7:16-26). We find Moses challenging this idea, interceding for the innocent who reside in those cities. The Lord agrees to spare them if there are ten innocent people from those towns.
CCC: Gn 18:16-33 2571; Gn 18:20 1867
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Responsorial Psalm: Psalm
138:1-2, 2-3, 6-7, 7-8
R. (3a) Lord, on the day I called
for help, you answered me.
I will give thanks to you, O Lord, with all my heart,
for you have heard the words of my mouth;
in the presence of the angels I will sing your
praise;
I will worship at your holy temple
and give thanks to your name.
R.
Lord, on the day I called for help, you answered me.
Because of your kindness and your truth;
for you have made great above all things
your name and your promise.
When I called you answered me;
you built up strength within me.
R.
Lord, on the day I called for help, you answered me.
The Lord is exalted, yet the lowly he sees,
and the proud he knows from afar.
Though I walk amid distress, you preserve me;
against the anger of my enemies you raise your hand.
R.
Lord, on the day I called for help, you answered me.
Your right hand saves me.
The Lord will complete what he has done for me;
your kindness, O Lord, endures forever;
forsake not the work of your hands.
R.
Lord, on the day I called for help, you answered me.
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Commentary on Ps 138:1-2, 2-3, 6-7, 7-8
CCC: Ps 138 304; Ps 138:2 214
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Reading II: Colossians
2:12-14
Brothers
and sisters:
You
were buried with him in baptism,
in
which you were also raised with him
through
faith in the power of God,
who
raised him from the dead.
And
even when you were dead
in
transgressions and the uncircumcision of your flesh,
he
brought you to life along with him,
having
forgiven us all our transgressions;
obliterating
the bond against us, with its legal claims,
which
was opposed to us,
he also
removed it from our midst, nailing it to the cross.
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Commentary on Col 2:12-14
CCC: Col 2:11-13 527; Col 2:12 628, 1002, 1214, 1227, 1694
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Gospel: Luke 11:1-13
Jesus
was praying in a certain place, and when he had finished,
one of
his disciples said to him,
“Lord,
teach us to pray just as John taught his disciples.”
He said
to them, “When you pray, say:
Father,
hallowed be your name,
your
kingdom come.
Give us
each day our daily bread
and
forgive us our sins
for we
ourselves forgive everyone in debt to us,
and do
not subject us to the final test.”
And he
said to them, “Suppose one of you has a friend
to whom
he goes at midnight and says,
‘Friend,
lend me three loaves of bread,
for a
friend of mine has arrived at my house from a journey
and I
have nothing to offer him,’
and he
says in reply from within,
‘Do not
bother me; the door has already been locked
and my
children and I are already in bed.
I
cannot get up to give you anything.’
I tell
you,
if he
does not get up to give the visitor the loaves
because
of their friendship,
he will
get up to give him whatever he needs
because
of his persistence.
“And I
tell you, ask and you will receive;
seek
and you will find;
knock
and the door will be opened to you.
For
everyone who asks, receives;
and the
one who seeks, finds;
and to
the one who knocks, the door will be opened.
What
father among you would hand his son a snake
when he
asks for a fish?
Or hand
him a scorpion when he asks for an egg?
If you
then, who are wicked,
know
how to give good gifts to your children,
how
much more will the Father in heaven
give
the Holy Spirit to those who ask him?”
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Commentary on Lk 11:1-13
Notes on the meaning of the various parts of the prayer are numerous. The short message in the Gospel is: “This is an appropriate way to speak to God.” It begins with an acknowledgement of God’s existence and omnipotence, praising his holiness. It continues with our further desire that the “will of God,” which creates his Heavenly Kingdom, may also rule on earth.
Next follows three petitions. The first is a petition to the Father that we be given nourishment; food for the body and (Eucharistic) food for the spirit, "our daily bread.” This petition is followed by a plea for forgiveness, a tacit admission that we have all sinned and all need God’s salvation. The second part of this petition is a promise on the part of the petitioner, to attempt to follow Christ’s example, forgiving others as they have been forgiven. The prayer concludes with a final petition not to be tested as our Lord was tested by the evil one, who encouraged Jesus to forego his own passion and thus condemn the world to sin and death.
Next, Jesus uses the story of one friend asking another for bread (a strong Eucharistic reference) in the middle of the night. The parable is used as an instrument to tell them that God will always answer prayers, but in his own time (“I tell you, if he does not get up to give him the loaves because of their friendship, he will get up to give him whatever he needs because of his persistence”). He makes his message clear in the verses that follow, “ask and you will receive.”
CCC: Lk 11:1 520, 2601, 2759, 2773; Lk 11:2-4 2759; Lk 11:2 2632; Lk 11:4 1425, 2845; Lk 11:5-13 2613; Lk 11:9 2761; Lk 11:13 443, 728, 2623, 2671
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Reflection:
The readings today speak of the
efficacy of prayer and our call to be a people of prayer. This call starts, as we hear in St. Paul’s
Letter to the Colossians, with our baptism in Christ and the resulting death to
sin, rebirth to innocence in the Holy Spirit, and the grace provided in that
resurrection. As a new creation, Christ
tells us in the Gospel of St. Luke, we are called to be people of prayer.
Do we ask, “Lord teach us to pray? “ No,
because that question is already answered.
In scripture today it is answered three times! First, we hear Moses in what is perhaps one
of the first intercessory prayers as he talks to God’s messengers who are sent
to investigate the prayerful cries against Sodom and Gomorrah. He pleads with God to spare the innocent, and
his prayers are answered. (Note, his
prayer is not answered in the way he thought it would be. Moses thought that if
there were innocent people in those cities the Lord would spare the city. Instead, he told Lott and his family to leave
and destroyed the cities nonetheless.)
The second prayer scripture gives
us today is in song. Psalm 138 is a
beautiful example of how we praise God in song.
For those in holy orders and in vowed religious life, the psalms are
sung (said) at least twice a day in the prayer of the Church, the Liturgy of
the Hours. This prayer form offers up,
in a very real way, the words of our ancestors, echoed through all the ages of
the Church, a song of praise and thanksgiving, constantly floating up to our
Heavenly Father as each successive region takes up the chant.
Finally, in the Gospel, the Lord
offers us the Lord’s Prayer. We note it
starts with a blessing of praise to the Father, Holy is His Name. We pray that the Kingdom of God might come to
us, here on earth, so we may live in the purity and joy of the Heavenly
Kingdom. We then ask God for our needs,
both spiritual and physical as we reference bread for our bodies and bread for
our souls in the Eucharist. Finally we
ask for forgiveness, and the strength to forgive others as Christ has done. Finally,
we pray most fervently that we not be required to face the same test as our
savior.
This compact prayer that we utter
most frequently (and in many cases without thinking) is the template upon which
the Lord tells us to speak with God.
Most important in the Gospel passage is the assurance from God’s only
Son that our prayers will be answered.
That promise is our great hope and the hope of all the faithful. Today, may our prayers rise up to God and his
grace flow back to us. As a people of
prayer may we always have faith in the gentle Father who hears our call and
answers.
Pax
[1]
Catechism links are taken from the Homiletic Directory, published by the Congregation for
Divine Worship and the Discipline of the Sacraments, 29 June 2014.
[2]
The picture today is “Sodom and Gomorrah” by Benjamin West, c.1800.
[4]
The readings are taken from the New American Bible, with the exception of the
psalm and its response which were developed by the International Committee for
English in Liturgy (ICEL). This republication is not authorized by USCCB and is
for private use only.
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