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| “Betrayal of Judas” (detail) by Lippo Memmi, c. 1340 |
Readings and Commentary:[3]
Reading 1: Isaiah 50:4-9a
The Lord GOD has given me
a well-trained tongue,
That I might know how to speak to the weary
a word that will rouse them.
Morning after morning
he opens my ear that I may hear;
And I have not rebelled,
have not turned back.
I gave my back to those who beat me,
my cheeks to those who plucked my beard;
My face I did not shield
from buffets and spitting.
The Lord GOD is my help,
therefore I am not disgraced;
I have set my face like flint,
knowing that I shall not be put to shame.
He is near who upholds my right;
if anyone wishes to oppose me,
let us appear together.
Who disputes my right?
Let him confront me.
See, the Lord GOD is my help;
who will prove me wrong?
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Commentary on Is
50:4-9a
This is the third of the four
“Servant of the Lord” oracles from Isaiah. These four comprise the “Suffering
Servant” that is the prophetic vision of the Messiah, describing the humble
ministry of Christ.
In this passage the prophet
describes his mission to “speak to the weary a word that will rouse them.”
The “weary” are those ground down by oppression and the “Word”
that will rouse them is hope in God. In doing this he has incurred the wrath of
the powerful, the oppressors. In spite of the persecution he suffers, he is
steadfast in his mission as his faith in God sustains him.
CCC: Is 50:4-10 713
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Responsorial Psalm: Psalm 69:8-10, 21-22, 31 and
33-34
R. (14c) Lord, in your great love,
answer me.
For your sake I bear insult,
and shame covers my face.
I have become an outcast to my brothers,
a stranger to my mother's sons,
because zeal for your house consumes me,
and the insults of those who blaspheme you fall
upon me.
R. Lord, in your great love, answer me.
Insult has broken my heart, and I am weak,
I looked for sympathy, but there was none;
for consolers, not one could I find.
Rather they put gall in my food,
and in my thirst they gave me vinegar to drink.
R. Lord, in your great love, answer me.
I will praise the name of God in song,
and I will glorify him with thanksgiving:
"See, you lowly ones, and be glad;
you who seek God, may your hearts revive!
For the LORD hears the poor,
and his own who are in bonds he spurns
not."
R. Lord, in your great love, answer me.
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Commentary on Ps
69:8-10, 21-22, 31 and 33-34
This selection is an individual
lament drawing heavily on the image of the faithful servant who suffers, but
remains dedicated to God’s law and works. Even in the face of this intense
social embarrassment, the psalmist must be faithful because “zeal for your
house consumes me, and the insults of those who blaspheme you fall upon me.”
The imagery in this song forces us to look forward to the Passion, as Christ’s
punishment is prophetically envisioned. This passage is also quoted by the
Lord’s disciples as Jesus cleansed the temple in John 2:13-17.
CCC: Ps 69:10 584
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Gospel: Matthew 26:14-25
One of the Twelve, who was called Judas
Iscariot,
went to the chief priests and said,
"What are you willing to give me
if I hand him over to you?"
They paid him thirty pieces of silver,
and from that time on he looked for an opportunity
to hand him over.
On the first day of the Feast of Unleavened
Bread,
the disciples approached Jesus and said,
"Where do you want us to prepare
for you to eat the Passover?"
He said,
"Go into the city to a certain man and tell
him,
'The teacher says, My appointed time draws near;
in your house I shall celebrate the Passover
with my disciples.'"
The disciples then did as Jesus had ordered,
and prepared the Passover.
When it was evening,
he reclined at table with the Twelve.
And while they were eating, he said,
"Amen, I say to you, one of you will betray
me."
Deeply distressed at this,
they began to say to him one after another,
"Surely it is not I, Lord?"
He said in reply,
"He who has dipped his hand into the dish
with me
is the one who will betray me.
The Son of Man indeed goes, as it is written of
him,
but woe to that man by whom the Son of Man is
betrayed.
It would be better for that man if he had never
been born."
Then Judas, his betrayer, said in reply,
"Surely it is not I, Rabbi?"
He answered, "You have said so."
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Commentary on Mt
26:14-25
This selection focuses on Judas
striking the bargain with members of the Sanhedrin. The thirty pieces of silver
is reminiscent of the price paid for the shepherd of the flock to be
slaughtered in Zechariah (Zechariah 11:12). The
event is followed by Matthew’s account of the selection of the place for the
Last Supper. Jesus again tells the disciples that one of them will betray him.
This time Judas, who has already committed to betray Jesus, compounds his sin
with a lie as he answers, “Surely it is not I, Rabbi?”
CCC: Mt 26:17-29 1339
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Reflection:
We must taste the bitter if we are to enjoy the
sweet. Scripture, on this last day before the beginning of the Triduum,
allows us to taste the sour of our mission, joined with Christ. The
“Suffering Servant” of the Prophet Isaiah feels the sourness of the humiliation
and persecution he undergoes for the sake of God’s word. Those he loves
turn against him. They spit upon him, degrading him.
Even the psalm recalls our obligation to endure
ridicule for the sake of our faith as we hear: “For your sake I bear insult,
and shame covers my face. I have become an outcast to my brothers.”
Both the psalmist and Isaiah tell us we will suffer these same
indignities. And yet, they encourage us to remain faithful and reap the
sweet prize that flows from what is to come.
The Gospel too recalls for us the sour of
Christ’s mission. Even as Jesus prepares himself to leave us the great
gift of his on-going presence in the Eucharist, the betrayer, Judas, plots the
end of the Savior’s journey among us as man. Even Jesus must taste the
bitter in order to enjoy the sweet.
His bitterness and ours is that sin is still
with us in the world. In his case, we see the hatred of those in power
attracting one of the Twelve who should have been above such greed. With
thirty pieces of silver they buy a betrayal, starting the swift slide into the
Passion of our Lord. The sin Judas commits was his failure to love.
He failed to love God, he failed to love his neighbor and, as his later suicide
shows, he failed to love even himself. How sour the taste of that
betrayal. For Judas, there would never be a “sweet” end.
In our own mouths, as we contemplate our own
betrayals, we too taste the sour; the sour of our failure to love God, the sour
of our failure to love neighbor, and the sour of our failure to even love
self. Perhaps that is why we find it easy to forgive Judas, to find some
pity for his plight. On this, our last day before we plunge ourselves
into the great feast of the Triduum, we taste the sour and pray for the
sweetness of our Easter joy.
Pax
[1]
The picture
used today is “Betrayal of Judas” (detail) by Lippo Memmi, c. 1340.
[3]
The
readings are taken from the New American Bible, with the exception of the psalm
and its response which were developed by the International Committee for
English in Liturgy (ICEL). This republication is not authorized by USCCB and is
for private use only.
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