(Optional Memorial for Saint Martin De
Porres, Religious)
(Optional Memorial of the Blessed Virgin
Mary)
On Saturdays in Ordinary Time
when there is no obligatory memorial, an optional memorial of the Blessed
Virgin Mary is allowed.[1]
Mass texts may be taken from the Common
of the Blessed Virgin Mary, from a Votive
Mass, or from the special collection of Masses for the Blessed Virgin Mary.
Note: Suggested for this date # 24.
The Blessed Virgin Mary, Seat of Wisdom
 |
| “Christ before the High Priest” by Gerrit van Honthorst, c. 1617 |
Reading 1: Philippians 1:18b-26
Brothers and sisters:
As long as in every way,
whether in pretense or in truth,
Christ is being proclaimed,
and in that I rejoice.
Indeed I shall continue to
rejoice,
for I know that this will
result in deliverance for me
through your prayers and
support from the Spirit of Jesus Christ.
My eager expectation and hope
is that I shall not be put to
shame in any way,
but that with all boldness,
now as always,
Christ will be magnified in
my body,
whether by life or by death.
For to me life is Christ, and
death is gain.
If I go on living in the
flesh, that means fruitful labor for me.
And I do not know which I
shall choose.
I am caught between the two.
I long to depart this life
and be with Christ,
for that is far better.
Yet that I remain in the
flesh is more necessary for your benefit.
And this I know with
confidence,
that I shall remain and
continue in the service of all of you
for your progress and joy in
the faith,
so that your boasting in
Christ Jesus may abound on account of me
when I come to you again.
----------------------------------------------------------------
Commentary on Phil
1:18b-26
St. Paul writes from imprisonment,
and begins this passage rejoicing that the Gospel of Christ is being
proclaimed, even though it is others who are doing so. He goes on to express a
feeling of his mortality which he couples with a sense of longing to be with
Christ in his heavenly kingdom. Still, the Apostle feels called to remain on
earth to continue the work the Lord intended for him. We hear this same
interior debate in 2
Corinthians 5:1-10 as he refers to our “earthly dwelling.”
“Paul earnestly debates his
prospects of martyrdom or continued missionary labor. While he may long to
depart this life and thus be with Christ, his overall and final expectation is
that he will be delivered from this imprisonment and continue in the service of
the Philippians and of others. In either case, Christ is central; if to live
means Christ for Paul, death means to be united with Christ in a deeper sense.”
[5]
CCC: Phil
1:21 1010, 1698; Phil 1:23 1005, 1011, 1021, 1025; Phil 1:27 1692
----------------------------------------------------------------
Responsorial Psalm: Psalm 42:2, 3,
5cdef
R. My soul is thirsting for the living God.
As the hind longs for the
running waters,
so my soul longs for you, O
God.
R. My soul is thirsting for the living God.
Athirst is my soul for God,
the living God.
When shall I go and behold
the face of God?
R. My soul is thirsting for the living God.
I went with the throng
and led them in procession to
the house of God.
Amid loud cries of joy and
thanksgiving,
with the multitude keeping
festival.
R. My soul is thirsting for the living God.
----------------------------------------------------------------
Commentary on Ps 42:2, 3, 5cdef
Psalm 42 (paired with Psalm 43) is
an individual lament. Sung near the origin of the Jordan River at Mt. Hermon,
the singer laments not being in God’s presence in the Temple of Jerusalem.
The great pain expressed flows from being separated from the holy spaces
of the house of God.
CCC: Ps 42:3 2112
----------------------------------------------------------------
Gospel: Luke 14:1, 7-11
On a sabbath Jesus went to
dine
at the home of one of the
leading Pharisees,
and the people there were
observing him carefully.
He told a parable to those
who had been invited,
noticing how they were
choosing the places of honor at the table.
“When you are invited by
someone to a wedding banquet,
do not recline at table in
the place of honor.
A more distinguished guest
than you may have been invited by him,
and the host who invited both
of you may approach you and say,
‘Give your place to this
man,’
and then you would proceed
with embarrassment
to take the lowest place.
Rather, when you are invited,
go and take the lowest place
so that when the host comes
to you he may say,
‘My friend, move up to a
higher position.’
Then you will enjoy the
esteem of your companions at the table.
For everyone who exalts
himself will be humbled,
but the one who humbles
himself will be exalted.”
----------------------------------------------------------------
Commentary on Lk 14:1, 7-11
This parable, found only in the
Gospel of St. Luke, gives us Jesus teaching the need for humility. The Lord’s
indirect criticism of those who seek the attention of the rich, and ignore the
poor, sets the stage for the next passage and the parable of the great banquet.
Jesus is giving some wisdom of his own. He first speaks of the charism of
humility using the example of a feast (just like the one to which he was
invited), saying that one should assume the lowly station and be invited up,
rather than assuming the higher station and being dismissed.
CCC: Lk 14:1 575, 588
----------------------------------------------------------------
Reflection:
The Gospel parable from St.
Luke requires that we examine humility, our own virtue, with regards to pride
and our desire to assimilate into the secular culture. True humility can only
come if a person has faith in God! It will flow from the knowledge that God is
omniscient, and always present in his triune nature, creator of all that is.
How can personal pride stand when we know that not only did God create us, and give
us life in the flesh, but also gave up his only Son so that we could enjoy
eternal life? Can a person who recognizes that they owe everything that they
have and are to God be prideful, self-indulged, or self-absorbed?
Going even further, once we
understand that the Savior of mankind walks with us daily, that, through the
Holy Spirit, he is with us constantly, how can we take pride in our own actions
that serve God’s purpose? It is his strength and wisdom poured out for us that
allows us to do what we do. And even further still, if we also know that God
not only created and gave us life, but also created and gave life to all living
creatures, how could we disrespect the dignity of another person or casually
destroy God’s creation?
True and virtuous humility
comes from faith in God. That same faith demands that we also respect
ourselves, the very personal gift God gave us. How can we think that we are
anything but beautiful in the eyes of God? We are his favorite creation, and he
loves us more than anyone can imagine. Who are we to think poorly of ourselves?
In humility we must prize what we are as God created us.
As the Lord tells the
Pharisees in the Gospel: “For everyone
who exalts himself will be humbled, but the one who humbles himself will be
exalted.” In all humility we must respect others, not because they demand
respect, but because they too are loved by God. It is the great paradox of
faith that, in humility, we are glorified. Today we pray that our faith in the
Father, His Only Son, and the Holy Spirit, inspire us with awe and wonder,
imparting to us true humility and grace.
Pax
[1]
General Norms for the Liturgical Year and the Calendar
Miscellaneous Notes no. 5
[2]
The picture is “Christ before the High Priest” by Gerrit van Honthorst, c.
1617.
[4]
The readings are taken from the New American Bible,
with the exception of the psalm and its response which were developed by the
International Committee for English in Liturgy (ICEL). This republication is
not authorized by USCCB and is for private use only.
[5]
See NAB footnote on Philippians 1:19-25.
No comments:
Post a Comment