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| “The Throne of Grace” by an Unknown German Master, 1440s |
Reading 1: Hosea 11:1-4, 8e-9
Thus says the Lord:
When Israel
out of Egypt
The more I called them,
the farther they went from me,
Sacrificing to the Baals
and burning incense to idols.
Yet it was I who taught Ephraim to walk,
who took them in my arms;
I drew them with human cords,
with bands of love;
I fostered them like one
who raises an infant to his cheeks;
Yet, though I stooped to feed my child,
they did not know that I was their healer.
My heart is overwhelmed,
my pity is stirred.
I will not give vent to my blazing anger,
I will not destroy Ephraim again;
For I am God and not man,
the Holy One present among you;
I will not let the flames consume you.
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Commentary on Hos 11:1-4, 8e-9
The Prophet Hosea, speaking with
God’s voice, uses the metaphor of a parent’s love for a child to express God’s
love for the people of Israel and Ephraim. With love, says the prophet, God
sees the people as a child who turns away from their parent, turning their
backs upon the Lord and sacrificing to other gods. In spite of this faithless
behavior, Hosea’s oracle promises not to destroy them (again) by flames. (Note:
in part d of v. 8, not included in the passage we read today, the prophet makes
reference to Admah and Zeboiim: cities destroyed with Sodom and Gomorrah (Deuteronomy
29:22)).
CCC: Hos 11 219; Hos 11:1-4 370; Hos 11:1 219, 441, 530; Hos 11:9 208
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Responsorial Psalm:
Psalm 80:2ac and 3b, 15-16
R. (4b) Let us see your face,
Lord, and we shall be saved.
O shepherd of Israel
From your throne upon the cherubim,
shine forth.
Rouse your power.
R. Let us see your face, Lord, and we shall be saved.
Once again, O Lord of hosts,
look down from heaven, and see:
Take care of this vine,
and protect what your right hand has
planted,
the son of man whom you yourself made
strong.
R. Let us see your face, Lord, and we shall be saved.
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Commentary on Ps 80:2ac and 3b, 15-16
Psalm 80 is a communal lament. Here the community exalts the king
who shepherds Israel with fidelity, and calls upon God to continue to protect
his special creation, the people he has called.
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Gospel: Matthew 10:7-15
Jesus said to his Apostles:
“As you go, make this proclamation:
‘The Kingdom of heaven is at hand.’
Cure the sick, raise the dead,
cleanse the lepers, drive out demons.
Without cost you have received; without cost you are to give.
Do not take gold or silver or copper for your belts;
no sack for the journey, or a second tunic,
or sandals, or walking stick.
The laborer deserves his keep.
Whatever town or village you enter, look for a worthy person in
it,
and stay there until you leave.
As you enter a house, wish it peace.
If the house is worthy,
let your peace come upon it;
if not, let your peace return to you.
Whoever will not receive you or listen to your words
go outside that house or town and shake the dust from your feet.
Amen, I say to you, it will be more tolerable
for the land of Sodom and Gomorrah
than for that town.”
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Commentary on Mt 10:7-15
The instructions to the Apostles,
as Jesus sends them on their mission to proclaim the Kingdom of God, are given.
They are to go into the world without any provisions, and will depend upon the
generosity of others. The Lord gives them authority over all manner of diseases
and afflictions, but reminds them that they are not to request payment for
these gifts of healing.
The Lord's instructions end with a
warning to those who reject the proclamation of the Kingdom of God. Jesus
tells the Apostles that those who reject the peace they offer will suffer, as
those cut off from God's grace by the judgment laid upon the ones who perished
in the destruction of Sodom and Gomorrah (see Genesis 19:1-26).
CCC: Mt 10:5-7 543; Mt 10:8 1509, 2121, 2443; Mt 10:10 2122
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Homily:
Yet, though I
stooped to feed my child,
they did not
know that I was their healer.
(Hosea 11:4c)
While
the Prophet Hosea, speaking with the voice of God, was prophesying about Israel
How
many of our brothers and sisters have been so drained of God’s grace that they
cannot see that gift? How many do not
understand, even when the Savior stoops to feed them, that they can be
healed? This is the Good News of the Kingdom of God
It
is only through God’s grace that the healing hand of the Savior can be
revealed. It is almost a Catch 22. One
cannot feel the Son’s presence without the grace that comes from the Son’s
presence. But we can provide that
conduit. We can show those we meet the
path to their own peace through our peace, which, in the name of Jesus, we can
impart to them.
Today,
as we go about our lives in the world, let us go with the message our Lord gave
to his Apostles, and give his peace to those we meet. In this way, we announce that the Kingdom of
God is at hand.
Pax
[1]
The picture is from the Darmstadt Altarpiece: “The Throne of Grace” by an
Unknown German Master, 1440s.
[3]
The readings are taken from the New American Bible, with the exception of the
psalm and its response which were developed by the International Committee for
English in Liturgy (ICEL). This republication is not authorized by USCCB and is
for private use only.
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