Catechism Links[1]
CCC 1933, 2303:
Love of neighbor incompatible with hatred of enemies
CCC 2262-2267: Prohibition
to harm others apart from self-defense
CCC 2842-2845: Prayer
and pardon of enemies
CCC 2012-2016: The
heavenly Father’s perfection calls all to holiness
CCC 1265: We
become temples of the Holy Spirit in baptism
CCC 2684: Saints
are temples of the Holy Spirit
 |
| “Transportation of the Ark of the Covenant Containing the Tablets of the Law” by Luigi Ademollo, 1816 |
Readings and Commentary:[4]
Reading 1: Leviticus 19:1-2, 17-18
The LORD said to Moses,
“Speak to the whole Israelite community and tell them:
Be holy, for I, the LORD, your God, am holy.
“You shall not bear hatred for your brother or sister in your
heart.
Though you may have to reprove your fellow citizen,
do not incur sin because of him.
Take no revenge and cherish no grudge against any of your people.
You shall love your neighbor as yourself.
I am the LORD.”
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Commentary on Lv
19:1-2, 17-18
This passage
describes the rules of conduct from Leviticus, the third book of the Torah or
Pentateuch. The book was so named because its contents are almost entirely
legislative in nature, probably written by and for the priestly tribe of Levi.
The instruction is part of what is known as the “Code of Legal Holiness.”
Echoed here are statutes that incorporate and expand the “Ten Commandments,”
the Decalogue.
These verses
establish the rules for relationships with others. They begin with a phrase
that is repeated many times in Leviticus: “Be holy, for I, the Lord, your
God am holy.”
Perhaps most
significant in this passage is v. 18b: “You shall love your neighbor as
yourself.” Christ uses this section of the law in tandem with the first
commandment in the Decalogue as the “Great Commandment.” While Mosaic Law
defines it as applying only to interactions with one’s countrymen, Jesus
defines it to include all peoples, even our enemies.
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Responsorial Psalm: Psalm 103:1-2, 3-4, 8, 10, 12-13
R. (8a) The Lord is kind and merciful.
Bless the LORD, O my soul;
and all my being, bless his holy name.
Bless the LORD, O my soul,
and forget not all his benefits.
R. The Lord is kind and merciful.
He pardons all your iniquities,
heals all your ills.
He redeems your life from destruction,
crowns you with kindness and compassion.
R. The Lord is kind and merciful.
Merciful and gracious is the LORD,
slow to anger and abounding in kindness.
Not according to our sins does he deal with us,
nor does he requite us according to our crimes.
R. The Lord is kind and merciful.
As far as the east is from the west,
so far has he put our transgressions from us.
As a father has compassion on his children,
so the LORD has compassion on those who fear him.
R. The Lord is kind and merciful.
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Commentary
on Ps 103:1-2, 3-4, 8, 10,
12-13
Psalm 103 is a
hymn of praise (and thanksgiving). It is a simple and beautiful reaction to
God’s goodness. Remembering God’s promise of mercy for the innocent, these
strophes praise God for his compassion and give thanks for his salvation.
CCC: Ps 103 304
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Reading 2: 1 Corinthians 3:16-23
Brothers and sisters:
Do you not know that you are the temple of God,
and that the Spirit of God dwells in you?
If anyone destroys God’s temple, God will destroy that person;
for the temple of God, which you are, is holy.
Let no one deceive himself.
If any one among you considers himself wise in this age,
let him become a fool, so as to become wise.
For the wisdom of this world is foolishness in the eyes of God,
for it is written:
God catches the wise in their own ruses,
and again:
The Lord knows the thoughts of the wise,
that they are vain.
So let no one boast about human beings, for everything belongs to
you,
Paul or Apollos or Cephas,
or the world or life or death,
or the present or the future:
all belong to you, and you to Christ, and Christ to God.
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Commentary on 1
Cor 3:16-23
The Apostle
begins this selection establishing that the Christian, because of the Holy
Spirit given in Baptism, is now a “temple of God.” Anyone who destroys that
temple will reap the punishment of God’s justice. He continues his treatise on
Christian wisdom telling the church at Corinth that if they wish true wisdom
they must reject human wisdom (“If any one among you considers himself wise
in this age, let him become a fool so as to become wise.”) and be guided by
the Spirit of Truth. He does this by quoting first Job
5:12 and then Psalm
94:11.
The passage is
concluded with the evangelist assigning Christian value to all things in the
life and the Church: the leaders (Paul or Apollos or Cephas), past and future
experience, and most importantly, the fact that Christ owns all Christians and
they are linked to God through him.
“Paul assigns all
the persons involved in the theological universe a position on a scale: God,
Christ, church members, church leaders. Read from top to bottom, the scale
expresses ownership; read from bottom to top, the obligation to serve. This
picture should be complemented by similar statements such as those in 1
Corinthians 8:6 and 1 Corinthians 15:20-28.”[5]
CCC: 1 Cor
3:16-17 797
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Gospel: Matthew 5:38-48
Jesus said to his disciples:
“You have heard that it was said,
An eye for an eye and a tooth for a tooth.
But I say to you, offer no resistance to one who is evil.
When someone strikes you on your right cheek,
turn the other one as well.
If anyone wants to go to law with you over your tunic,
hand over your cloak as well.
Should anyone press you into service for one mile,
go for two miles.
Give to the one who asks of you,
and do not turn your back on one who wants to borrow.
“You have heard that it was said,
You shall love your
neighbor and hate your enemy.
But I say to you, love your enemies
and pray for those who persecute you,
that you may be children of your heavenly Father,
for he makes his sun rise on the bad and the good,
and causes rain to fall on the just and the unjust.
For if you love those who love you, what recompense will you have?
Do not the tax collectors do the same?
And if you greet your brothers only,
what is unusual about that?
Do not the pagans do the same?
So be perfect, just as your heavenly Father is perfect.”
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Commentary
on Mt 5:38-48
Jesus quotes
Mosaic Law from Leviticus 24:20. The Old Testament commandment was meant to moderate vengeance,
prescribing that the punishment should not exceed the injury done. Jesus
forbids even this proportionate retaliation. Rather, he redefines the term
“neighbor” from a person who was traditionally held to be one’s countryman.
Jesus extends his commandment to “love your neighbor” to include enemies and
those who persecute “When someone strikes you on your right cheek, turn the
other one to him as well.”
He concludes by
contrasting the response expected from his disciples to the response
customarily given (e.g. loving those who love you, greeting only one’s
friends), asking: “Do not the pagans do the same?” The passage concludes
with: “So be perfect, just as your heavenly Father is perfect.” Only in
St. Matthew’s Gospel is the word “perfect” used. In St. Luke’s Gospel the word
is “merciful.” In both cases, the Lord paraphrases the words of Leviticus
19:2, in which God
speaks to Moses telling him that the people of Israel must strive to “Be
holy, for I, the LORD, your God, am holy.”
CCC: Mt 5:42 2443; Mt 5:43-44 1933, 2844; Mt 5:44-45 2303, 2608; Mt 5:44 1825, 1968, 2262; Mt 5:45 2828; Mt 5:46-47 2054; Mt 5:47 1693; Mt 5:48 443, 1693, 1968, 2013, 2842
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Reflection:
“Be holy, for I, the LORD,
your God, am holy.”
How could one not start a reflection on the words of sacred
scripture given today by reiterating that instruction? God says it to Moses as a command to the
Israelites, and it is refined by Jesus as he gives the same instruction to his
disciples in the Gospel.
Indeed, much of sacred scripture is dedicated to telling us
exactly what that phrase means. “Be holy, for I, the LORD, your God, am
holy.” God tells Moses to instruct the people that they must forgive those
who give injury. The idea that one must
respond in kind to mistreatment is refuted, but limited to dealings only with
those who are of the people. It is
important for us to recognize this limitation in Mosaic Law (a Law which is
used by our Jewish brothers and sisters, unmodified by the more complete
definition provided by Jesus). In the
eyes of these early Hebrews, they were told to remain united with the members
of their faith community. The Law tells
them that, if injury had been perceived within the community of faith, they are
to reconcile. This same grace was not
afforded to people of other races and nations under Mosaic Law.
This historical understanding makes what Christ tells us in the
Gospel grow in importance. “So be
perfect, just as your heavenly Father is perfect.” Jesus tells his
disciples following a more complete explanation of that same Law (see also CCC 577-581). He reveals the Father’s will and intent more
clearly, expanding the jurisdiction of the Law to include all mankind, including
and perhaps even especially our enemies.
We have come to accept this interpretation which we call “the Great
Commandment,” but it is good at times to reflect on why Jesus found it
necessary to repeat what was already codified in the Books of the Law and
Prophets. We cannot help but be reminded
once more of the words of St. Augustine who said: “The New Testament is
concealed in the Old, and the Old Testament is revealed in the New.”
Interesting as the etymology of our understanding of the Great
Commandment may be, we are drawn back to the first words of God to Moses and
the last words of Jesus to his disciples.
Be holy/perfect as our Heavenly Father is perfect in holiness. How can the Lord possibly expect us to
achieve what we are called to? We are,
after all, children of Eve, fallen and expelled, the product of sin. St. Paul reminds us that our original sinful nature
was changed forever in Baptism. Our very
bodies are now temples, God’s own creation in which the he resides! We have been given the tools to express God’s
love with our actions, and the strength of the Holy Spirit dwelling within us,
to do so in the face of insurmountable obstacles; so, no excuses.
Today we enjoy our extended stay in Ordinary Time, forestalling
the discipline of Lent for a few more weeks. We pray that the strength given to
us in the Holy Spirit will be allowed to express itself in our actions, and
that we might be perceived to be Holy as our God is Holy.
Pax
[1]
Catechism links are taken from the Homiletic
Directory, Published by the Congregation for Divine Worship and the
Discipline of the Sacraments, 29 June 2014
[2] The
picture is “Transportation of the Ark of the Covenant Containing the Tablets of
the Law” by Luigi Ademollo, 1816
[4] The
readings are taken from the New American Bible with the exception of the Psalm
and its response which were developed by the International Committee for
English in Liturgy (ICEL). This re-publication is not authorized by USCCB and
is for private use only.
[5] See NAB footnote on 1 Corinthians 3:21-23
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