Friday of the First Week of Advent

“Christ Healing the Blind Man” by  Eustache Le Sueur, c 1640s

Readings for Friday of the First Week of Advent[1][2]

Readings from the Jerusalem Bible

Readings and Commentary:[3]

Reading 1: Isaiah 29:17-24

Thus says the Lord GOD:

But a very little while,

and Lebanon shall be changed into an orchard,

and the orchard be regarded as a forest!

On that day the deaf shall hear

the words of a book;

And out of gloom and darkness,

the eyes of the blind shall see.

The lowly will ever find joy in the LORD,

and the poor rejoice in the Holy One of Israel.

For the tyrant will be no more

and the arrogant will have gone;

All who are alert to do evil will be cut off,

those whose mere word condemns a man,

Who ensnare his defender at the gate,

and leave the just man with an empty claim.

Therefore thus says the LORD,

the God of the house of Jacob,

who redeemed Abraham:

Now Jacob shall have nothing to be ashamed of,

nor shall his face grow pale.

When his children see

the work of my hands in his midst,

They shall keep my name holy;

they shall reverence the Holy One of Jacob,

and be in awe of the God of Israel.

Those who err in spirit shall acquire understanding,

and those who find fault shall receive instruction.

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Commentary on Is 29:17-24

This selection from Isaiah is probably a proverb of redemption. We hear the language of messianic hope as the oracle foresees a time when unjust rulers will be cast down and those who perjure themselves making false accusations (“…those whose mere word condemns a man”) will be discredited. God who redeemed Abraham (by converting him from idol worship) will save all of the faithful through the messiah.

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Responsorial Psalm: Psalm 27:1, 4, 13-14

R. (1a) The Lord is my light and my salvation.

The LORD is my light and my salvation;

whom should I fear?

The LORD is my life’s refuge;

 of whom should I be afraid?

R. The Lord is my light and my salvation.

One thing I ask of the LORD;

this I seek:

To dwell in the house of the LORD

all the days of my life,

That I may gaze on the loveliness of the LORD

and contemplate his temple.

R. The Lord is my light and my salvation.

I believe that I shall see the bounty of the LORD

in the land of the living.

Wait for the LORD with courage;

be stouthearted, and wait for the LORD.

R. The Lord is my light and my salvation.

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Commentary on Ps 27:1, 4, 13-14

Psalm 27 is an individual lament. Here the signer expresses faith in God who is the refuge of the faithful, longing to find the ultimate safety and bounty of God’s heavenly kingdom. This passage from the psalm captures the two major themes of the song, hope in God’s mercy and complete trust in his goodness. David here longs for the Lord’s protection and the gift of life which flows from his salvation.

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Gospel: Matthew 9:27-31

As Jesus passed by, two blind men followed him, crying out,

“Son of David, have pity on us!”

When he entered the house,

the blind men approached him and Jesus said to them,

“Do you believe that I can do this?”

“Yes, Lord,” they said to him.

Then he touched their eyes and said,

“Let it be done for you according to your faith.”

And their eyes were opened.

Jesus warned them sternly,

“See that no one knows about this.”

But they went out and spread word of him through all that land.

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Commentary on Mt 9:27-31

The two blind men address Jesus with his messianic title “Son of David” in this selection from St. Matthew’s Gospel.. The Lord proceeds to respond to that title fulfilling a major part of the predictive prophecies about the Messiah by causing the blind to see. This event is seen as fulfilling the prophecy of Isaiah (“And out of gloom and darkness, the eyes of the blind shall see.” Isaiah 29:18).

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Reflection:

The Candle of Hope on our Advent Wreath still burns! We are filled with hope because in our faith – we know Christ will open our eyes that we might see God’s Glory. It shines like a beacon as the Nativity of Christ draws near, it is our everlasting hope that we will meet him when he comes again, with all the saints in the Heavenly Kingdom.

The very strong link between the prophecy of Isaiah concerning the redemption that flows from the Messiah and Matthew’s Gospel seeing that prophecy fulfilled leads us to recall part of the celebration that started each of us on the path of faith. In our Baptismal ceremony there is a prayer called the Ephphatha. Ephphatha is from the Aramaic and it means “be open” or “open”. In sacred scripture it is the word spoken by Christ when he cured the deaf mute along the Sea of Galilee (see Mark 7:31-37).

The prayer used as the celebrant touches the ears and mouth of the person during the Baptismal rite bearing that name is:

“The Lord Jesus made the deaf hear and the dumb speak. May he soon touch your ears to receive his word, and your mouth to proclaim his faith, to the praise and glory of God the Father. Amen”

This little rite does not deal with the blind regaining their sight but it is another part of the messianic prophecy. It too deals with a person’s ability to perceive the world and understand what is taking place. The healing works performed by Jesus become a metaphor for our entire faith journey. How can we see the wonders of the Lord if our eyes are blind to the works of his hand? How can we hear the choirs of angels singing loud hosannas if our ears are closed to the Word of God? Even if we see and hear the wonders of God’s power and glory, how can we tell others if we are mute?

The blind can see, the deaf can hear, and the mute sing the praises of God. These events do not necessarily deal with the cure of physical defects but spiritual handicaps. And the spiritual handicaps are not limited to a few individuals, but are common, even among those who call themselves Christian.

Today, as hope once more streams from the word of God, we pray for ourselves, that the Lord will open our eyes that we might see more clearly; our ears, that we might hear his voice; and our lips that we might praise him with each utterance we make.

Pax

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[1] ALTRE

[2] The Picture is “Christ Healing the Blind Man” by  Eustache Le Sueur, c 1640s

[3] The readings are taken from the New American Bible with the exception of the Psalm and its response which were developed by the International Committee for English in Liturgy (ICEL).  This re-publication is not authorized by USCCB and is for private use only.