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| “St. Dominic” by Claudio Coello,1691 |
(Thursday of
the Eighteenth Week in Ordinary Time)
The whole congregation of the children of Israel
arrived in the desert
of Zin
and the people settled at Kadesh.
It was here that Miriam died, and here that she was buried.
As the community had no water,
they held a council against Moses and Aaron.
The people contended with Moses, exclaiming,
“Would that we too had perished with our kinsmen in the Lord’s
presence!
Why have you brought the Lord’s assembly into this desert
where we and our livestock are dying?
Why did you lead us out of Egypt
only to bring us to this wretched place
which has neither grain nor figs nor vines nor pomegranates?
Here there is not even water to drink!”
But Moses and Aaron went away from the assembly
to the entrance of the meeting tent, where they fell prostrate.
Then the glory of the Lord appeared to them,
and the Lord said to Moses,
“Take your staff and assemble the community,
you and your brother Aaron,
and in their presence order the rock to yield its waters.
From the rock you shall bring forth water for the congregation
and their livestock to drink.”
So Moses took his staff from its place before the Lord, as he was
ordered.
He and Aaron assembled the community in front of the rock,
where he said to them, “Listen to me, you rebels!
Are we to bring water for you out of this rock?”
Then, raising his hand, Moses struck the rock twice with his
staff,
and water gushed out in abundance for the people
and their livestock to drink.
But the Lord said to Moses and Aaron,
“Because you were not faithful to me
in showing forth my sanctity before the children of Israel
you shall not lead this community into the land I will give them.”
These are the waters of Meribah,
where the children of Israel
and where the Lord revealed his sanctity among them.
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Commentary on Nm 20:1-13
We continue to follow the journey of Moses and the Children of
Israel in the desert. Here at Meribah
(the name means “contention”), without water, the people again challenge Moses
and Aaron (Moses and Aaron’s sister Miriam dies. Earlier we had heard she was stricken with
“White Leprosy” when she and her brother challenged Moses Numbers 12:10.)
Moses is commanded to strike the rock so water will come forth and
God’s mercy may be shown. Perhaps
because of Moses own failing faith he needs to strike it twice before the
promise is fulfilled. As a consequence
of his failure, Moses is told that he will not see the land God promised the
children of Israel
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R. (8) If today you hear his voice, harden not
your hearts.
Come, let us sing joyfully to the Lord;
let us acclaim the Rock of our salvation.
Let us come into his presence with thanksgiving;
let us joyfully sing psalms to him.
R. If today you
hear his voice, harden not your hearts.
Come, let us bow down in worship;
let us kneel before the Lord who made us.
For he is our God,
and we are the people he shepherds, the flock he guides.
R. If today you
hear his voice, harden not your hearts.
Oh, that today you would hear his voice:
“Harden not your hearts as at Meribah,
as in the day of Massah in the desert,
Where your fathers tested me;
they tested me though they had seen my works.”
R. If today you
hear his voice, harden not your hearts.
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Commentary on Ps 95:1-2, 6-7, 8-9
This part of Psalm 95, commonly used as the
invitatory psalm for the Liturgy of the Hours, is a song of thanks giving. In
these strophes the incident at Meribah is remembered (Exodus 17:3-7) and
God’s underserved mercy proclaimed. The community is rejoicing that the Lord is
God and that he has brought us salvation in spite of our forbearer’s obstinacy.
We are encouraged to listen to the Lord, even if what we are asked to do is
difficult.
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Jesus went into the region of Caesarea Philippi
and he asked his disciples,
“Who do people say that the Son of Man is?”
They replied, “Some say John the Baptist, others Elijah,
still others Jeremiah or one of the prophets.”
He said to them, “But who do you say that I am?”
Simon Peter said in reply,
“You are the Christ, the Son of the living God.”
Jesus said to him in reply, “Blessed are you, Simon son of Jonah.
For flesh and blood has not revealed this to you, but my heavenly
Father.
And so I say to you, you are Peter,
and upon this rock I will build my Church,
and the gates of the netherworld shall not prevail against it.
I will give you the keys to the Kingdom of heaven.
Whatever you bind on earth shall be bound in heaven;
and whatever you loose on earth shall be loosed in heaven.”
Then he strictly ordered his disciples
to tell no one that he was the Christ.
From that time on, Jesus began to show his disciples
that he must go to Jerusalem
from the elders, the chief priests, and the scribes,
and be killed and on the third day be raised.
Then Peter took Jesus aside and began to rebuke him,
“God forbid, Lord! No such thing shall ever happen to you.”
He turned and said to Peter,
“Get behind me, Satan! You are an obstacle to me.
You are thinking not as God does, but as human beings do.”
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Commentary on Mt 16:13-23
St. Matthew’s story of how Jesus
asked about what people were saying about him has a profound impact on the
Church. Here, when challenged by Jesus with the question, “But who do you say
that I am?” Simon answers, “You are the Christ, the son of the living God.”
The second title is not present in St. Mark’s version of this encounter. It
adds an understanding that Jesus is not just the Messiah, but also the Son of
God.
Given this response, Jesus
confers upon Simon a new name “Kephas” which comes from the root Aramaic
word Kepa or “Rock”. When translated into Greek it came out Petros and from
there to Peter. The name, however, becomes the foundation for the Church and
Peter, as a consequence of this exchange, is given Christ’s authority that is
passed down through Papal Succession to our Pontiff today.
The passage continues with Jesus’
explanation of his coming passion. Jesus, using the title “Son of Man” (see Daniel 7:13-14), foresees his
trials and passion. This frightens the disciples and probably confuses many of
the entourage (remember, there were more than just the twelve following Jesus
around) and Peter confronts him asking him to take a different approach to what
he tells his students. Seeing this request as an invitation to take a different
path, Jesus rebukes Peter.
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Homily:
Contrasting
themes of faith have, for a third day this week, been hurled at us through the
Holy Scripture. We are driven to examine our own fidelity in the light of what
we hear today.
The
Old Testament reading about the great confrontation at Meribah leads us to
wonder how the Children of Israel could again challenge the Lord’s will. Here, for the first time we see Moses’ faith
weaken. He must strike the rock twice to
release the life giving water God promised.
His punishment was swift and extreme.
He will not lead the people into the land God promised to this stiff
necked people.
In
an almost black and white contrast, the Gospel story tells us of St. Peter’s
great confession. When Christ asks the
disciples, after performing many miraculous works, who the people believe he
is, it is Peter who answers correctly, making the leap of faith. “You
are the Messiah, the Son of the Living God.” As with Moses, the response is swift. Without hesitating Jesus names him the Rock
(in Greek – Petros) upon which his
Church will be established and gives him the authority, passed down through all
of his successors, to be the moral compass of Christians. He goes further saying that this authority to
define right and wrong will be confirmed in God’s Heavenly Kingdom
Given
the examples of two holy men, Moses and Peter, we must ask ourselves where does
our faith fall on that awesome scale?
Are we a “stiff necked people” who challenge God’s will in our lives or
do we instantly profess the Lord? As we
go about our lives today, let us be guided by Peter’s words and follow the Lord
in all things.
Pax
[2]
The picture is “St. Dominic” by Claudio Coello,1691
[3]
The readings are taken from the New American Bible with the exception of the
Psalm and its response which were developed by the International Committee for
English in Liturgy (ICEL). This re-publication is not authorized by USCCB and
is for private use only.
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