As the number of disciples continued to grow,
the Hellenists complained against the Hebrews
because their widows
were being neglected in the daily distribution.
So the Twelve called together the community of the disciples and said,
“It is not right for us to neglect the word of God to serve at table.
Brothers, select from among you seven reputable men,
filled with the Spirit and wisdom,
whom we shall appoint to this task,
whereas we shall devote ourselves to prayer
and to the ministry of the word.”
The proposal was acceptable to the whole community,
so they chose Stephen, a man filled with faith and the Holy Spirit,
also Philip, Prochorus, Nicanor, Timon, Parmenas,
and Nicholas of Antioch, a convert to Judaism.
They presented these men to the Apostles
who prayed and laid hands on them.
The word of God continued to spread,
and the number of the disciples in Jerusalem
even a large group of priests were becoming obedient to the faith.
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Commentary on Acts 6:1-7
This account from Acts is considered to be the institution of the diaconate or the Order of Deacons. There is a clear delineation of roles. The Apostles retain their pastoral role as shepherds of the faith (through “prayer and ministry of the word.”) while assigning the service role (distribution of food and material to the needy) to Stephen and his six brother deacons. It is noteworthy to observe that Stephen and Philip especially began their own service of the word as well.
Understanding the roots of the imposition of hands is key to understanding the rationale for its use in the ordained function. While this was a Hebrew tradition for designating a person for a task, it was later adopted by the Church as a mark of ordination and sacramental selection by God ("From that time on the apostles, in fulfillment of Christ's will, imparted to the newly baptized by the laying on of hands the gift of the Spirit that completes the grace of Baptism.”[4]).
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R. (22) Lord, let your mercy be on us, as we place our trust in you.
or:
R. Alleluia.
Exult, you just, in the Lord;
praise from the upright is fitting.
Give thanks to the Lord on the harp;
with the ten-stringed lyre chant his praises.
R. Lord, let your mercy be on us, as we place our trust in you.
or:
R. Alleluia.
Upright is the word of the Lord,
and all his works are trustworthy.
He loves justice and right;
of the kindness of the Lord the earth is full.
R. Lord, let your mercy be on us, as we place our trust in you.
or:
R. Alleluia.
See, the eyes of the Lord are upon those who fear him,
upon those who hope for his kindness,
To deliver them from death
and preserve them in spite of famine.
R. Lord, let your mercy be on us, as we place our trust in you.
or:
R. Alleluia.
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Commentary on Ps 33:1-2, 4-5, 18-19
This song of thanksgiving links nicely to the virtue of the seven deacons above (Upright is the word of the Lord, and all his works are trustworthy”)
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When it was evening, the disciples of Jesus went down to the sea,
embarked in a boat, and went across the sea to Capernaum
It had already grown dark, and Jesus had not yet come to them.
The sea was stirred up because a strong wind was blowing.
When they had rowed about three or four miles,
they saw Jesus walking on the sea and coming near the boat,
and they began to be afraid.
But he said to them, “It is I. Do not be afraid.”
They wanted to take him into the boat,
but the boat immediately arrived at the shore to which they were heading.
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Commentary on Jn 6:16-21
This is the fifth sign of Jesus’ identity as the Son of God from John’s Gospel. We see Jesus sharing God’s power (see also Job 9:8). The disciples are in a boat at night and the sea is up (“The sea was stirred up because a strong wind was blowing”). They were clearly frightened by their situation when the Lord appeared and said “It is I, Do not be afraid.” Immediately they were relieved and wanted to take him aboard but before they could do so they arrived at their destination.
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Reflection:
We have choices again today as to which part of scripture we reflect upon. While the story from the Gospel is compelling because of all the neat metaphors built into the story (The disciples fear and how the Lord’s presence calmed them; their need to bring him into the boat; the Lord’s identity revealed as he assumed power reserved to the Father) the Deacon must address the reading from Acts.
There has been a good deal of talk lately about roles within the Church. A number of articles have recently been published about the ordination of women by the Catholic Church and arguments pro and con have been flourishing. Today an important event is defined in scripture. Most biblical and Church scholars agree that the appointment of the seven Hellenists represents the establishment of the diaconate in the Christian community.
St. Timothy later fleshes out the selection criteria for deacons, but here the Apostles select these men to provide service to the community. They pray over them and impose hands upon them, calling them pointedly to service.
In today’s Church there is more ritual associated with such events. The Church has taken this act and made it a great celebration (I believe rightly). But the essence of what took place with the Apostles is still the focus. So why is there so much envy? What is it about giving up time most members of our society treasure as leisure time to work, usually thanklessly, for the poor that stirs up envy? What is there about doing dishes in the bowels of the parish after every one has gone home that is glamorous? This is the work of the deacon in the Church today. Perhaps there are some who understand this, but they must be very wise.
Pax
[2] The picture today is “St. Stephen is Consecrated Deacon” by Vittore Carpaccio, 1511
[3] The readings are taken from the New American Bible with the exception of the Psalm and its response which were developed by the International Committee for English in Liturgy (ICEL). This re-publication is not authorized by USCCB and is for private use only.
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