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“The Guardian Angel”
by Pietro Da Cortona 1656 |
Readings
for Wednesday of the Twenty-sixth Week in Ordinary Time [1]
Readings
from the Jerusalem Bible [2]
Readings and Commentary: [3]
Note:
for this memorial the Gospel from the Proper readings is used.
Reading I: Job 9:1-12, 14-16
Job answered his friends and said:
I know well that it is so;
but how can a man be justified before God?
Should one wish to contend with him,
he could not answer him once in a thousand times.
God is wise in heart and mighty in strength;
who has withstood him and remained unscathed?
He removes the mountains before they know it;
he overturns them in his anger.
He shakes the earth out of its place,
and the pillars beneath it tremble.
He commands the sun, and it rises not;
he seals up the stars.
He alone stretches out the heavens
and treads upon the crests of the sea.
He made the Bear and Orion,
the Pleiades and the constellations of the south;
He does great things past finding out,
marvelous things beyond reckoning.
Should he come near me, I see him not;
should he pass by, I am not aware of him;
Should he seize me forcibly, who can say him nay?
Who can say to him, “What are you doing?”
How much less shall I give him any answer,
or choose out arguments against him!
Even though I were right, I could not answer him,
but should rather beg for what was due me.
If I appealed to him and he answered my call,
I could not believe that he would hearken to my words.
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Commentary on Jb
9:1-12, 14-16
This reading picks up Job’s second response to his friends
(although they are for the most part ignored in his response). He focuses his
response not on Bildad (Job
8), but on a comment by Eliphaz, on the justice of man before God:
"Can a man be righteous as against God? Can a mortal be blameless
against their Maker?” (Job
4:17)
Job reflects upon God’s omnipotence and omnipresence; the Lord is
almighty and everywhere. God created all things and has power over them.
Mankind has no options but to endure God’s judgment, even if that judgment
seems unjust (“Even though I were right, I could not answer him, but should
rather beg for what was due me”). “God’s justice is really his power; he
can do what he chooses; none can withstand him; and if he declares a man to be
guilty, then it is so. No appeal can be made, and no other standard of
justice can be invoked. Yet if the man’s conscience is clear, what he
suffers is not felt as justice but as divine anger; thus it is with Job.” [4]
He concludes in humility that even in his situation he would be surprised if
God noticed his plea.
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Responsorial
Psalm: Psalm 88:10bc-11, 12-13,
14-15
R. (3) Let my prayer come before you, Lord.
Daily I call upon you, O Lord;
to you I stretch out my hands.
Will you work wonders for the dead?
Will the shades arise to give you thanks?
R. Let my prayer come before you, Lord.
Do they declare your mercy in the grave,
your faithfulness among those who have perished?
Are your wonders made known in the darkness,
or your justice in the land of oblivion?
R. Let my prayer come before you, Lord.
But I, O Lord, cry out to you;
with my morning prayer I wait upon you.
Why, O Lord, do you reject me;
why hide from me your face?
R. Let my prayer come before you, Lord.
------------------------------------------------
Commentary on Ps
88:10bc-11, 12-13, 14-15
Reminiscent of Job, Psalm 88 is an individual lament. The psalmist
cries out at having been afflicted and deserted by his friends. The song
implores the Lord to hear the living (feeling the hand of death the singer
urgently prays) asking why God has seemingly rejected him.
CCC: Ps 88:11-13 633
------------------------------------------------
Matthew 18:1-5, 10
The disciples
approached Jesus and said,
"Who is the greatest in the Kingdom of heaven?"
He called a child over, placed it in their midst, and said,
"Amen, I say to you, unless you turn and become like children,
you will not enter the Kingdom of heaven.
Whoever humbles himself like this child
is the greatest in the Kingdom of heaven.
And whoever receives one child such as this in my name receives me.
"See that you do not despise one of these little ones,
for I say to you that their angels in heaven
always look upon the face of my heavenly Father."
Commentary
on Mt 18:1-5, 10
This Gospel
passage is used on the Feast of the Guardian Angels each year. The event is
also recorded in St. Luke’s Gospel at Luke 9:46-50. The major difference is that here in
St. Matthew’s Gospel, the Lord speaks directly of the guardian angels who
protect and watch over the children in the presence of the Heavenly Father, as
opposed to going on to another saying of Jesus. The emphasis in this passage
changes from a treatise on humility to one which emphasizes God’s care for
those who are most helpless, his children.
CCC: Mt
18:3-4 526; Mt 18:3 2785; Mt 18:10 329, 336
------------------------------------------------
Reflection:
“I say
to you that their angels in heaven always look upon the face of my heavenly
Father.”
Taking
the flow of celebrations in the Church over the days leading up to this date –
it almost seems as if we have been building up to the memorial of Guardian
Angels. We have celebrated the feast of the archangels, Michael, Gabriel, and
Raphael and just yesterday the Memorial of Saint Thérèse of the Child Jesus.
From divine messengers and saints who invite us to be as children in accepting
their divine aid, the Guardian Angels present themselves in this memorial – an
angelic presence reminding us that God cares for us all and is with us
constantly.
It
is an opportunity for us all to reflect upon this question: If Jesus tells us
the angel guardians exist and are real (“I say to you that their angels in
heaven always look upon the face of my heavenly Father.") do we accept and
believe that aid is at hand or do we continue to fear, thinking we are alone,
fighting against the world with only our own strength to protect us? After all,
we do not see the angelic messengers. We do not observe them actively
participating in our lives. Unlike their depiction in the movies, objects and
people do not fly around, guided by the hosts of heaven.
Ultimately,
we are given God’s assurance that his messengers are here with us; that at once
they face outward watching over us and inward, worshiping God and His Son in
the heavenly kingdom. We are called once more today to have the faith of a
child as we go about our day’s activities. May we accept God’s angelic aid and
feel the peace flowing from his Son on this day.
Pax
[1]
The picture is “The Guardian Angel” by Pietro Da Cortona 1656.
[2]
S.S. Commemoratio
457/
650[3]
The readings are taken from the New American Bible,
with the exception of the psalm and its response which were developed by the
International Committee for English in Liturgy (ICEL). This republication is
not authorized by USCCB and is for private use only.[4]
Jerome Biblical Commentary, Prentice Hall, Inc., © 1968, 31:39, p. 518.
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